The Fifth Desk · Evaluation
Act I · The Map
Federico Fellini · a film · 1953 · about 104 minutes · written with Ennio Flaiano and Tullio Pinelli · in Italian
Mode
Episodic chronicle of five idle men in a provincial town; comedy of manners and melancholy from one cause
Mythos
The man who will not grow up, in five versions; the prodigal beaten rather than feasted; carnival as the world turned over; a stolen angel no one will buy; the threshold of leaving home
Phase
From the end of one summer, through winter and carnival, to a dawn departure, the turn of the year doing the work of plot
Presentation
Feature film in black and white, about 104 minutes; Otello Martelli’s photography, Nino Rota’s score, dialogue recorded after shooting; a voice that speaks as one of the group and is never seen
Register
From a raspberry blown at road menders to a husband searching the beach at dawn; farce and sorrow never settled into one
Scale
Five men, their families and one town on the Adriatic: a shop, a dance hall, a theatre, a pier, the beach and the railway
Governing Proposition
Five men of about thirty in a town on the Adriatic pass from the end of one summer, through winter and carnival, in a boyhood their families keep for them, while their sisters, mothers and wives pay for it, until one of them leaves by the dawn train and the others sleep. The wager of the film is that an episodic form in which every episode ends where it began, told by a voice that speaks as one of the group, can show idleness as a condition, comic and sad from one cause, and can show who pays its cost.
Act II · The Essay
Movement I
The film opens at the end of a summer, at a beauty contest by the sea. A storm breaks over it. The wind tears the decorations, the crowd scatters, and Sandra, played by Leonora Ruffo, faints. She is pregnant, and Fausto must marry her. The season and Fausto’s freedom end in the same wind, and the film has stated its subject before it has introduced its men: a summer that is over, and a boyhood that does not know it.
I vitelloni was Federico Fellini’s second film as sole director, after The White Sheik (1952), which had failed, and the one before La strada (1954). The story and screenplay are by Fellini, Ennio Flaiano and Tullio Pinelli; Otello Martelli photographed it in black and white, with Luciano Trasatti and Carlo Carlini, and Nino Rota wrote the score. It runs about 104 minutes, and its dialogue was recorded after shooting, as Italian films then were. The town is unnamed, on the Adriatic, and modelled on Fellini’s Rimini. Its five men are in their late twenties or about thirty: Fausto, played by Franco Fabrizi; Moraldo, Sandra’s brother, played by Franco Interlenghi; Alberto, played by Alberto Sordi; Leopoldo, played by Leopoldo Trieste; and Riccardo, played by Riccardo Fellini, the director’s brother.
A voice tells the film, and it speaks as “we”: one of the group, never seen. The span runs from the end of one summer, through winter and carnival, to a dawn departure, and the film has no plot of cause. Each block ends where it began, with the friends back in the street. The wedding comes and the honeymoon; in winter the friends stand on the beach and look at an empty sea. Time passes, and the men do not move.
Movement II
Fausto is given work in a shop of religious goods kept by Michele. He makes a pass at Michele’s wife, Giulia, and he is dismissed. It is the first time the film shows his philandering for what it is: not appetite but compulsion, a man who cannot pass a woman whatever it costs him or anyone else.
At night Fausto and Moraldo steal a wooden angel. They try to sell it, first to nuns and then to a monastery, and no one will buy it. The theft is where Fausto’s idleness becomes petty crime, and where Moraldo, the one of the five who watches, becomes his accomplice.
The angel is carried through the town and left with the simpleton on the beach. It is the film’s image of the sacred in this place: a fallen figure, taken by men with nothing to do, offered to the religious as goods that no one will buy, and left at last with the one person in the town who has no use for its price. The friends are back in the street.
Movement III
Alberto lives on the wages of his sister, Olga. Riding in a car, he leans out at a gang of road menders and shouts “Lavoratori!” (“Workers!”), then makes a rude gesture and blows a raspberry. The car stalls, and the men give chase. It is the film’s purest farce and its plainest statement of class: idle men’s contempt for the men who work, and the punishment arriving at once, comically and exactly.
At the carnival ball Alberto comes in women’s clothes and dances with a huge papier-mâché head. The ball is staged and cut so that the gaiety curdles in one continuous movement toward dawn, and Rota’s music turns with it from farce to melancholy. For one night the world is turned over, and the mask Alberto has chosen tells the truth about him.
In the dawn the costume has become grotesque, and Alberto weeps. That morning Olga leaves with a married man. His outrage is the outrage of a dependant losing his keep, and Sordi plays the self-pity and its comedy at once, never begging the viewer for either. The woman who has kept him is gone, and the film lets the loss be his and the cost hers.
Movement IV
Leopoldo has written a play, and an old actor, Natali, raises his hopes for it. On the windswept pier at night, in wind and darkness, a flattering invitation turns into fear, and Leopoldo runs back to the town. The episode arrives late and is drawn at length, and its grotesque and its threat sit somewhat apart from the rest of the film; what it does is end Leopoldo’s hope.
A touring variety show comes to the town, and Fausto spends a night with one of its women. Married, a father, he goes on as before. Art in the town comes in two forms, the play that comes to nothing and the variety theatre passing through, and both are vanity.
These late episodes are set in sequence rather than required by it. They could stand in another order, and the film would know nearly what it knows. That is part of its subject, a life in which nothing leads to anything, and part of its looseness. The seasons go on doing the work that plot would do.
Movement V
Sandra runs away with the baby. Fausto searches the town and the beach at dawn, and even on that night he cannot pass a woman. The search ends at his father’s house, where his father takes a belt to him. It is the only judgment anyone in the film delivers: the prodigal comes home and is beaten, not feasted, and the father’s belt is the one rite of passage the town has to offer.
Moraldo leaves by the train at dawn. Guido, a boy who works at the railway, sees him off, and as the train moves away the boy walks the rail, balancing. Then the camera travels through the bedrooms of the friends, asleep, one by one. The one who sees has gone, the ones who stay have not woken, and a child is walking the rails to work.
The film won the Silver Lion at Venice in 1953. Its title gave Italian a word, vitelloni, for such men. Martin Scorsese has named it as a source for Mean Streets (1973), and its shape, young men idling in a small place until one of them leaves, recurs in George Lucas’s American Graffiti (1973), in Barry Levinson’s Diner (1982), and in Fellini’s own Amarcord (1973). The next year Fellini made La strada.
Act III · The Twelve
The test is subtractive, and an episodic film invites it. Some blocks are hinges. The storm over the beauty contest ends the summer and begins Fausto’s marriage in one stroke; the theft of the angel turns his idleness into petty crime and makes Moraldo his accomplice; the carnival dawn strips Alberto of the sister who keeps him; Sandra’s flight brings the belt; the departure needs Guido, the boy who works while the men sleep. Much else is permitted rather than compelled. Riccardo, a voice and a face, could go with little loss; the Natali episode arrives late and does one thing at length; the narration often explains what the image has shown. The looseness is partly the subject, idleness drawn as drift, and partly looseness, and that second part holds the figure below the line at which every part is required.
Score: 7.3 / 10
The disclosure can be stated: a provincial middle class keeps its sons in a prolonged boyhood, and women pay for it, the sisters and mothers who work and the wives who wait. Alberto lives on his sister Olga’s wages, and when she leaves at dawn with a married man his outrage is a dependant’s at the loss of his keep. Fausto’s philandering is compulsion, not appetite: he cannot pass a woman on the night his wife has run away. The gesture at the road menders is idle men’s class contempt, punished exactly. Held well below the bar: the film’s affection for its men softens the analysis, Moraldo, the one who sees, is drawn too faintly to make the seeing articulate, and Olga, Sandra and Giulia are given as episodes in the men’s story, their cost shown more than stated.
Score: 7.7 / 10
The elevation is real, and of one kind: melancholy rising out of comedy. The storm scatters the beauty contest and the wind tears the decorations as the season ends. The friends stand on the beach in winter before an empty sea. After the carnival ball, where Alberto danced in a dress with a huge papier-mâché head, the costume turns grotesque in the dawn and he weeps. On the pier at night wind and darkness turn Leopoldo’s hope into fear. The departure is the summit: the train moving off, Guido balancing on the rail, the camera passing through the rooms of the sleepers. Rota’s score lifts each of these. But they come mostly at the ends of sequences, and the long stretches between are comedy of manners, broad and level, so the height is occasional and the figure stays with the frequency.
Score: 7.6 / 10
The deep pattern is the puer aeternus, the man who will not grow up, and it bears weight: five versions of it, and the one event of plot, a child, makes the oldest of them a father who still runs. The prodigal comes home and is beaten, not feasted, and the father’s belt is the only rite of passage the town offers. Carnival turns the world over, and Alberto’s dress and giant head are the mask that tells the truth for a night; the stolen angel is a fallen sacred object no one will buy. But most of this is evoked as texture, not worked through: the angel is an image, the carnival one episode, and the myth of departure belongs to Moraldo, who is barely a character. The pattern is built in the five men and evoked in nearly everything around them.
Score: 7.5 / 10
The inheritance is neorealism, which Fellini had written for Rossellini, and the Italian comedy of manners. The film turns neorealist means, real streets and an episodic, plotless shape, from poverty to the idle provincial middle class, and from a social subject to an existential one: no hunger and no war, only men waiting for what will not come. It makes a group its protagonist and gives the group a voice, and it mixes farce and melancholy without settling which governs. The stake was real, since The White Sheik had failed. Held well below the bar because the swerve is of subject and tone more than of form: the grammar of the film is classical, the episodic picture had precedents, and the sharper break from neorealism came with La strada the next year.
Score: 7.6 / 10
Change the form and the film loses part of what it knows. The episodic shape is the knowledge that nothing happens: each block ends where it began, and a plotted film would have given the men the progress the film denies them. The collective narrator, a “we” with no face, makes the group the subject and lets one of the drifters tell it, with the fondness and the self-excuse that implies. The seasons do the work of plot, and the last shot passes through the beds of men who have not moved as one of them leaves. But the narration is often a container, filling in what the image already knows, and the late episodes, Natali and the variety show, are placed in sequence, not required by it. The form is the instrument at the frame and the close, and a container for much of the middle.
Score: 7.5 / 10
Evidence over promise, and seventy-three years of return supply it. The film yields in three ways: as autobiography, the first statement of Fellini’s Rimini, with his brother in the cast and Moraldo as the director’s surrogate; as a document of postwar provincial Italy and of a class’s sons; and as a study of men and the women who keep them, which grows harder on return, as Olga’s departure, Sandra’s flight and Giulia’s humiliation come to look less like episodes in the men’s story than its real subject. The carnival and the ending reward formal study. What holds it is convergence: the readings largely agree that this is an affectionate satire of arrested youth, and return has deepened that account more than it has divided it.
Score: 7.4 / 10
Released in 1953, so force and reach are scored together, in the cinema of the 1950s, a decade that holds Tokyo Story and Seven Samurai. The force is real: the film made the template of the ensemble film of aimless young men in a small place, plotless, episodic, comic and sad, ending in one departure, and it moved Italian cinema from neorealism toward a cinema of memory. Achieved reach is scored with intrinsic force: the word vitelloni entered Italian speech for such men; Martin Scorsese has named the film as a source for Mean Streets (1973); and the shape recurs in George Lucas’s American Graffiti (1973), Barry Levinson’s Diner (1982) and Fellini’s own Amarcord (1973). The reach is wide but of one kind: the film redirected a genre, and did not reorganise what cinema could do.
Score: 7.7 / 10
Weighed on form, then presence, then fabric. The film survives complete as released, and no lost version or cut that takes from it is known. Its presence has been continuous for seventy-three years, in repertory, teaching, Fellini retrospectives and home editions, though narrower than that of the widest films of its decade; the Fellini films most people know are later ones. The surface, the dress, the dance hall, the variety theatre and the town, is 1953, but the film is about what that town did to its sons, so it ages as history rather than as fashion, and the condition it shows has not aged. Photography and post-synchronised sound are of their period, the smallest charge. Film survival stands at 8.8 at most, since the medium has no centuries behind it. Seventy-three years complete and in view would carry more, even with the narrower presence weighed, and the medium’s span holds the figure at 8.8.
Score: 8.8 / 10
Command of the medium, read to the anchors every desk shares. The making bears weight in places: Martelli’s night exteriors, the empty piazzas and wet streets, the beach in winter and the storm over the contest; the carnival ball, staged and cut so that the gaiety curdles in one continuous movement toward dawn; Sordi’s Alberto, the performance that made him, vanity, cowardice and pathos at once and never begging the viewer; Fabrizi’s Fausto, charm held just short of contempt; Rota’s score, which carries the turn from farce to melancholy; the final travelling shot. The seams are many: Interlenghi’s Moraldo is inert where the film needs him to see, the narration is flat and explanatory, the comedy is sometimes slack and broad, the post-synchronisation is loose, and Riccardo is barely directed into a character. A strong making in its best sequences, not throughout.
Score: 7.7 / 10
Take the two most distant elements: Alberto’s raspberry at the road menders and the stalled car, pure farce, and Sandra’s flight with the baby, with Fausto searching the town and the beach at dawn. One law governs both: men who have never had to act, in a town where the season ends and they remain, and every act they attempt rebounds on them. The theft fails, the insult is punished, the hope of a play turns to fear, the marriage becomes a flight. Comedy and sorrow come from the same idleness, and the film lets neither take over. The law strains in two places, and both count against the whole: the Natali episode, whose grotesque and whose threat sit apart in tone, and Moraldo, who stands half outside the law as the author’s watcher, which is design but loosens the one physics.
Score: 7.7 / 10
The orders held in one structure: the family, in fathers, mothers, sisters, a marriage and a child, with the father’s authority as the last sanction; sexuality and fidelity; labour, in the shop, Olga’s wages, the road menders and the boy who works the railway at dawn, set against men who do not work; class, in the idlers’ contempt; religion, in the shop of religious goods, the angel, the nuns and the monks; art and its vanity, in Leopoldo’s play, the touring variety show and the old actor; the province against the city; the sea and the seasons. What holds it lowest: consciousness is rendered from outside, through behaviour; the state and history, with the war only eight years gone, are nearly absent; and the sacred is merchandise. It is a provincial chronicle’s scope, held together.
Score: 7.0 / 10
Act IV · The Reckoning
7.6 / 10 · Final Average
Placement: Tier III · Major
Strongest Dimensions
The Imperishable at 8.8, then The Unconcealment, Pressure on Tradition, The Made and The Inner Law at 7.7. A film that survives complete after seventy-three years, the condition it shows unaged; a disclosure of who pays for a class’s idle sons; a template for the ensemble film of aimless young men that later films took up; a making that bears weight in the carnival, the night photography, Sordi’s performance and the last shot; and one law, idleness rebounding on itself, that governs the farce and the sorrow alike.
Limiting Dimension
The Encompassed at 7.0: the family, labour, class, religion and art are held, but consciousness is rendered from outside, the state and history are nearly absent and the sacred is merchandise. Above it, The Inevitable at 7.3: the storm, the theft, the carnival, the flight and the departure are hinges, but Riccardo is almost unwritten, the Natali episode runs long and the narration explains what the image has shown. Then The Bottomless Well at 7.4: seventy-three years of return, and readings that largely converge.
The Necessity Cap is unmet: The Inevitable at 7.3 falls two tenths short of the threshold of 7.5. The Coherence Floor clears: The Made at 7.7, The Inner Law at 7.7, The Living Form at 7.5, each against 7.0. The Epochal Gate is unmet on four axes: The Imperishable at 8.8 clears the bar of 8.5, but The Unconcealment at 7.7, Pressure on Tradition at 7.7, The Swerve at 7.6 and The Archetypal Deep at 7.5 each fall short of it. The Universal Minimum is unmet at The Inevitable, 7.3, and The Bottomless Well, 7.4, both below 7.5; The Encompassed, which it exempts, clears its own floor of 6.0 at 7.0. Two of the five summit conditions are met. The work stands where its aggregate places it: 7.6, in the band of Tier III, short of the 8.0 at which Tier IV begins and of the 9.0 that the summit requires.
Basis · a reading from knowledge of I vitelloni as released in Italy in 1953, in its Italian version, black and white, from the storm over the beauty contest to the camera passing through the bedrooms at dawn: directed by Federico Fellini from a story and screenplay by Fellini, Ennio Flaiano and Tullio Pinelli, photographed by Otello Martelli with Luciano Trasatti and Carlo Carlini, with music by Nino Rota. No print, script or subtitle file was consulted. Listed running times differ by a few minutes between sources and editions, and which is the original length could not be verified; no version known differs in substance, and the difference is not scored. The dialogue was recorded after shooting, as was the Italian practice of the time, and is judged as the release has it. Every axis is judged on the Italian film; English renderings are a reader’s aid and nothing here is charged to them. One line is quoted, and its words are certain; the rest of the dialogue is described. The narrator is uncredited and is not identified here. Facts that could not be verified, among them the film’s editor and production companies, its standing in the trade before release, any later restorations, honours beyond Venice, a sequel planned for Moraldo, and the number of its sequences and the length of its shots, are not given.