The Fifth Desk · Evaluation

Act I · The Map

Literature · Lyric poems in free verse, with a few prose poems · 20th c. · A consciousness that has lost the place from which to order the world, written for the most part in consular exile in Asia and completed in Madrid, and the hinge between Neruda’s love poems and his political poems

Residence on Earth

Pablo Neruda · Residencia en la tierra · a book of poems in two volumes, the first of poems written 1925 to 1931, the second of poems written 1931 to 1935 · volume I Nascimento, Santiago, 1933, in a small edition; the two volumes together Cruz y Raya, Madrid, 1935 · scored on Neruda’s Spanish as the two-volume book, read from knowledge, with Donald D. Walsh’s facing-page translation (1973) beside it for sense and Robert Bly’s and W. S. Merwin’s versions of some poems; no translation quoted, and every English rendering on this page is the desk’s own

The Plate · the book as two fields divided by a fine broken rule, for its two volumes; at the left a chain of small rings runs away from an empty ring and never returns to it, for the similes that lose their subject, and beneath it long lines of unequal length, each sagging a little to the right, sink toward a band of short strokes at the foot, for the long line and the matter it settles into; at the right a low wave runs across the top, for the oceanic poems, and a single heavy line descends from it into the centre of five nested rings, the grain of wood, ending in a dot, for the descent into matter, with three small rings beside the grain for the three material songs

Mode

Lyric in a long free-verse line built on enumeration, anaphora and chains of simile, with a few prose poems; titles borrowed from musical and liturgical forms (sonata, barcarola, tango, oda, estatuto) whose forms the poems do not keep

Mythos

No inherited mythology, Christian or classical; the sea, the descent, the ghost ship and the widow’s lament evoked as recurring image; a cosmogony of matter in reverse, the world returning to water, ash, wood and salt, and the self buried in it and reborn by entering it

Phase

Written 1925 to 1935, most of the first volume while Neruda was Chile’s honorary consul in Rangoon, Colombo, Batavia and Singapore (1927 to 1932); the second spans the return to Chile, Buenos Aires, where he met Lorca in 1933, and Barcelona and Madrid (1934 to 1935)

Presentation

Two volumes; free verse of very unequal line length, many lines running past twenty syllables; a small number of prose poems in the first volume; a book of ordinary collection length

Register

From the near voicelessness of the hermetic poems of the first volume through dread, ennui and erotic despair to the revulsion of “Walking Around”, the terror of “Sólo la muerte”, the tenderness of “Entrada a la madera” and the public warmth of the ode to a living Lorca

Scale

One consciousness and the matter that passes through it: eros and its aftermath, the family, death, the city of commerce and labour, the sea, wood, vegetable and wine, friendship and the deaths of friends; history and the state absent, and the sacred present only as its absence

Governing Proposition

A poet who had written the most loved book of love poems in the Spanish language goes out as a consul to Rangoon, Colombo, Batavia and Singapore, and there, in years of isolation, leaves rhyme and the shaped lyric for a long line of piled similes in which the subject is lost among the things it is compared to: ash, seas, wet clothes, coffins, celery, and the shops, dentists and tailors of a city the body can no longer bear to walk through. The wager of the book is that a consciousness which has lost the place from which to order the world can still say truly how the world arrives, as an unsorted heap of matter in decay, and that the same matter, wood and celery and wine, is where a self can find communion when every other frame has failed. The first volume buries the self in matter; the second enters it, and comes out speaking to its friends.

A Physics of Rot

8.6 / 10
Tier IV · Canonical

Act II · The Essay

Movement I

Rangoon, Colombo, Batavia, Singapore

In 1927 Neruda went out to Asia as Chile’s honorary consul, and for five years he served in Rangoon, Colombo, Batavia and Singapore. He had already written the most loved book of love poems in the Spanish language, the Veinte poemas de amor y una canción desesperada of 1924, and he had left behind with it the rhymed and shaped lyric of modernismo. Most of the poems of the first volume of Residencia en la tierra were written in those years, poems of 1925 to 1931, among unread mail and monsoon, with no movement and no readership near him.

The first volume appeared alone from Nascimento in Santiago in 1933, in a small edition. The second gathers poems of 1931 to 1935, written across the return to Chile, a stay in Buenos Aires, where he met Lorca in 1933, and the years in Barcelona and Madrid. In 1935 Cruz y Raya in Madrid published the two volumes together, and that is the book Neruda completed. The same year, in the review Caballo Verde para la Poesía, he published the manifesto “Sobre una poesía sin pureza”.

The unit scored here is the two-volume book of 1935, in Neruda’s Spanish, weighed as a book and not as a sheaf of anthology pieces. Tercera residencia (1947), a later and separate book that includes España en el corazón, is not part of it, and neither are the later books in which history and the state arrive. The book is in free verse of very unequal line length, many lines running past twenty syllables, with a few prose poems in the first volume, and its poems carry titles borrowed from music and liturgy, sonata, barcarola, tango, oda, estatuto, whose forms they do not keep.

Movement II

Como cenizas, como mares poblándose

“Como cenizas, como mares poblándose”
“Like ashes, like seas peopling themselves.” “Galope muerto” opens the book on likenesses that never reach what they are likenesses of. The chain of “como” runs on, and the subject is lost among the vehicles. That is the method of the first volume and its knowledge at once: a consciousness that has become a surface on which things deposit themselves without order, and a syntax that moves with the slow motion of the world it describes.

“Arte poética” gives the poet’s own portrait in the same key: “como un camarero humillado, como una campana un poco ronca”
“like a humbled waiter, like a slightly hoarse bell.” “Unidad” makes time arrive as wear rather than event; “Sistema sombrío” and “Débil del alba” are close to voiceless. The images seem arbitrary at first, and by the third reading they cohere into one physics of water, ash and rot. Not every poem earns its place: the prose poems and the minor lyrics, “Lamento lento” and some of the sonatas, restate the mood of the strong poems without advancing it, and a dozen pieces could go without loss.

“El fantasma del buque de carga” makes a freighter a haunted underworld. “Tango del viudo” is the widower’s song to Josie Bliss, rising through grotesque domestic detail to real grief, and it names her with a demon’s force: “Oh Maligna”
“O Evil One.” These poems are now read also against Neruda’s own admission, in his memoirs, of an assault on a Tamil servant in Colombo, and that admission has reshaped the reading of the Asian years. The book is weighed as a book; the reading the admission has renewed is part of its reception.

Movement III

Sucede que me canso de ser hombre

“Sucede que me canso de ser hombre.”
“It so happens I am tired of being a man.” “Walking Around” moves the book from the colonial room to the modern city, and the city is unbearable to the body that must walk through it. The poem is a catalogue because the city arrives as one: shops, dentists, tailors, hospitals, each added to the last until the list itself is the weariness.

This is the book’s plainest disclosure, and it holds. The colonial exile of the first volume is never stated as politics, and the city of the second is never stated as economics; what is rendered is a condition, the revulsion of a body in a world of goods and offices, and it is a meaning, not only an atmosphere. The poem was taken into English by Bly, Merwin and James Wright, and with “Sólo la muerte” it fed the deep image poetry of the 1960s.

“Melancolía en las familias”, “Maternidad” and “Enfermedades en mi casa” carry the same physics indoors, into the family; “Agua sexual” and “Material nupcial” carry it into the bed. The city, the house and the bed are made of the same matter as the sea and the grave. The book holds a good deal for a book of lyrics, and holds it as one thing; history and the state are absent, and the sacred is present only as what is missing.

Movement IV

Hay cementerios solos

“Hay cementerios solos, / tumbas llenas de huesos sin sonido”
“There are solitary cemeteries, / tombs full of bones without sound.” “Sólo la muerte” opens on that silence and climbs through death entering like a sound, a dress without a body, a broom licking the ground in search of the dead, to a terror as complete as any in modern lyric. Every one of its sinking images is needed to arrive where it arrives.

“Barcarola” and “El sur del océano” reach the oceanic sublime directly, and the long period that breathes in waves and lands on a concrete noun is here at its most exact, the vowel music and the stress on the closing word as controlled as in rhymed verse. The height is dark and low-pitched, and in the weaker poems the murk is produced on demand; in these it is not.

The second volume turns toward other people. The “Oda a Federico García Lorca” is addressed to a living friend in a voice that names streets and comrades, and it weeps for him in the images of water, coffins and flowers that govern the poems of the East; “Alberto Rojas Giménez viene volando” is an elegy for a dead one, held by the same physics. The closed world of the first volume loosens as the book turns, and the law bends with it; the bend is the book’s history, and it is felt.

Movement V

Con mi razón apenas, con mis dedos

“Con mi razón apenas, con mis dedos”
“With my reason barely, with my fingers.” “Entrada a la madera” is the first of the “Tres cantos materiales”, and it goes down into the dark of wood like a dead man into the earth, with a tenderness that turns into transport. “Apogeo del apio” and “Estatuto del vino” follow, the second a festal rite. The self buried in matter in the first volume enters it here and finds communion in it, when every spiritual frame has failed.

That is the book’s arc, from the wasteland of the first volume to the communion of the material songs, and it bears the book’s weight. It is a cosmogony of matter in reverse, not an inherited myth: the book refuses the Christian and the classical frames, and the sea, the descent and the ghost ship arise as recurring image. The arc does not govern every poem, and the archetypes are evoked more often than they are built.

In Madrid the swerve became a programme. “Sobre una poesía sin pureza” set an impure poetry, stained by use, against the pure poetry of Juan Ramón Jiménez, and the price was open enmity. The poets of the Generation of 27 hailed the book; Lorca introduced Neruda publicly in 1934, and the joint homage that followed set it at the centre of Spanish poetry’s turn toward impurity. Amado Alonso’s study of 1940 made it the ground of Hispanic stylistic criticism. After it, a poem in Spanish could take in the unclean, the industrial and the bodily with no decorum to rank them.

Act III · The Twelve

1The Inevitable (Ananke)

The book’s method is accumulation, and accumulation invites the subtractive test. In “Galope muerto” and “Sistema sombrío” the chains of simile could lose a third of their links and keep their sense; in parts of the first volume the prose poems and the minor lyrics, “Lamento lento” and some of the sonatas, restate the mood of the strong poems without advancing it, and a dozen poems could leave the book at little cost. Against that, the strongest poems are necessary in the strict sense. “Walking Around” builds its revulsion item by item until the list itself is the weariness, and “Sólo la muerte” needs each of its sinking images to arrive at death as a sound without sound. The cap is met; the axis is held here because the subtractive question has real answers inside the book.

Score: 8.0 / 10

2The Unconcealment (Aletheia)

Much of the book is mood, dread, ennui, erotic despair, the sense of wet rot, and the scale ranks mood below meaning. The question is whether the mood articulates a condition, and it does, more than its name for hermeticism suggests. It discloses a consciousness that has lost the place from which it could order things: the world presents itself as a decaying heap of matter, time arrives as wear rather than event, and the speaker of “Arte poética” stands “como un camarero humillado, como una campana un poco ronca”, like a humbled waiter, like a slightly hoarse bell. The colonial exile is never stated as politics, yet the consul among unread mail and monsoon is a true figure of the uprooted modern self. The material songs of the second volume state and hold a meaning: matter is where communion remains. The axis meets the summit’s bar exactly.

Score: 8.5 / 10

3The Sublime (Hypsos)

The elevation is almost uniformly dark and low-pitched, and in the weaker poems the sublime of dissolution becomes a manner, the same oceanic murk produced on demand. The height, when it comes, is very great, and it comes often. “Sólo la muerte” opens on solitary cemeteries, “tumbas llenas de huesos sin sonido”, tombs full of bones without sound, and climbs through death entering like a sound, a dress without a body, a broom licking the ground in search of the dead, to a terror as complete as any in modern lyric. “Entrada a la madera” descends into the dark of wood with a tenderness that becomes transport. “Tango del viudo” rises through grotesque domestic detail to real grief, and “Barcarola” and “El sur del océano” reach the oceanic sublime directly. Frequency and height set the figure just under the top of the scale; the uniformity of key keeps it there.

Score: 8.9 / 10

4The Archetypal Deep (Mythos)

The first volume is notably anti-mythic. It refuses the inherited mythologies, Christian and classical, and the archetypes it touches, the sea, the descent, the widow’s lament, the ghost ship, arise as atmosphere and recurring image rather than as a structure. “El fantasma del buque de carga” makes a freighter a haunted underworld, and “Tango del viudo” gives the lost beloved a demon’s force, “Oh Maligna”, O Evil One; but these are myth evoked. What is built is a cosmogony of matter in reverse: a world returning to water, ash, wood and salt, in which the self is buried and then, in the material songs, reborn by entering it. “Entrada a la madera” is a true descent rite, and “Estatuto del vino” a festal one. The arc bears the book’s weight; it does not govern every poem, and that is what holds the axis below the gate.

Score: 8.3 / 10

5The Swerve (Parekklisis)

European surrealism and Rimbaud’s derangement of the senses were there to be inherited, and Vallejo’s Trilce (1922) had already broken Spanish syntax more radically. But the turn is Neruda’s own, and its cost was high. He walked away from his own Veinte poemas de amor y una canción desesperada (1924) and from the rhymed and shaped lyric of modernismo into a hermetic, simile-drowned long line that his Chilean readers found opaque, and he did it in isolation, with no movement behind him. It is not automatic writing: the poems are composed, and their images keep to one physics. In Madrid he made the swerve a programme, setting an impure poetry stained by use against Juan Ramón Jiménez’s pure poetry, at the price of open enmity. The second volume swerves again, into the material songs and the ode to a living Lorca.

Score: 8.9 / 10

6The Living Form (Entelecheia)

Substitute another form and the book loses what it knows. The knowledge is that consciousness has become a passive surface on which things deposit themselves without order, and the long line, with its enumerations and its chains of “como” in which the subject is lost among the likenesses, enacts that loss of hierarchy. “Galope muerto” opens on similes that never reach what they compare, “Como cenizas, como mares poblándose”, like ashes, like seas peopling themselves, and the syntax is the slow motion of the world it describes. “Walking Around” is a catalogue because the city arrives as one. The borrowed titles emptied of their forms are part of the meaning: the old orders survive as names. Where the form weakens, the method has become a habit, and the prose poems of the first volume are the book’s least necessary pages.

Score: 8.7 / 10

7The Bottomless Well (Apeiron)

Evidence rather than promise. Amado Alonso’s Poesía y estilo de Pablo Neruda (1940) made this book the occasion of one of the founding works of Hispanic stylistic criticism, and it has been re-examined for eighty-five years since without being exhausted: as surrealism and as its refusal, as colonial writing, as a crisis of the lyric subject, as the hinge between the love poet and the political poet. The Asian years and the Josie Bliss poems are now read also against Neruda’s own later admission, in his memoirs, of an assault on a Tamil servant in Colombo, which has reshaped the reading of those years. The poems yield on return: images that seem arbitrary at first cohere by the third reading into a physics of water, ash and rot. Once that law is grasped, the minor poems give back less than the major ones, and the figure stops there.

Score: 8.7 / 10

8Pressure on Tradition (Agon)

The field is poetry in Spanish of the twentieth century, Spain and the Americas together. The intrinsic force is high: the book reorganised what a lyric in Spanish could hold, so that after it the poem could take in the unclean, the material, the industrial and the bodily with no decorum to rank them, and it stands with Trilce, Lorca’s Poeta en Nueva York and Aleixandre’s La destrucción o el amor among the peaks of the Hispanic avant-garde. Neruda’s widest redirection was carried by a later book, the Canto general, and is kept off this figure. Achieved reach is scored with intrinsic force: in Madrid in 1934 and 1935 the poets of the Generation of 27 hailed it, and Lorca’s public introduction of Neruda in 1934 and the joint homage that followed set it at the centre of Spanish poetry’s turn toward impurity; in English, through Robert Bly, W. S. Merwin and James Wright, “Walking Around” and “Sólo la muerte” fed the deep image poetry of the 1960s.

Score: 8.8 / 10

9The Imperishable (Aphtharsia)

Weighed on form, then presence, then fabric. Ninety-one years since the complete book of 1935, ninety-three since the first volume. Form: the text is whole, authorised and stable, and nothing is lost. Presence: read, taught and translated continuously in every major language, and “Walking Around” and “Sólo la muerte” are among the most anthologised Spanish poems of the century. But the widest presence belongs to Neruda’s other books, the Veinte poemas and the Canto general, and this one is read above all by poets and in the academy, which holds it off the top of its band. The surface is not fixed to its moment: the colonial setting is incidental to a condition that has outlived it. Fabric: nothing to charge.

Score: 9.0 / 10

10The Made (Techne)

Judged on Neruda’s Spanish. The command of the line is great: the long free-verse period that breathes in waves and lands on a concrete noun is Neruda’s invention and his instrument, and in “Sólo la muerte” and “Entrada a la madera” the ear is exact, the vowel music and the stress on the closing word as controlled as in any rhymed verse. The images, however strange, are made from hard particulars: celery, wet clothes, coffins, dentists, the hair of a widower’s beloved. The craft is uneven. Some poems of the first volume are slack, their enumerations padded and their similes interchangeable; “Desespediente” and some shorter pieces of the second volume manage less; and the opacity is at times not a meaning but a fog, in lines where the method writes the poem.

Score: 8.7 / 10

11The Inner Law (Cosmos)

Take the two most distant elements: the hermetic, almost voiceless “Débil del alba” or “Significa sombras” of the first volume, and the public, warm “Oda a Federico García Lorca” of the second, addressed to a living friend in a voice that names streets and comrades. One law joins them: the world is matter in process, decay and rebirth, and the self is something matter passes through. The ode weeps for the living poet in the same images of water, coffins and flowers that govern the poems of the East, and the prose poems, the tango, the material songs and the elegy for Alberto Rojas Giménez keep the same physics. The cost is that the second volume’s turn toward communion and toward other people loosens the closed world of the first, so the law bends where the book turns. That is the book’s history rather than a contradiction, but it is felt.

Score: 8.6 / 10

12The Encompassed (Megethos)

Judged as a book of lyric poems, and not punished for the form. What it holds: consciousness and its dissolution; eros and its aftermath, in the Josie Bliss poems, “Agua sexual” and “Material nupcial”; death; the family, in “Melancolía en las familias”, “Maternidad” and “Enfermedades en mi casa”; the city of commerce and labour, in “Walking Around”; the natural order, sea, wood, vegetable and wine; friendship and the deaths of friends. These are integrated, not listed: the city, the sea and the bed are the same rotting matter. What holds the axis lowest of the twelve is what is absent by design: history and the state, which enter only in Neruda’s later books, and the sacred, present only as its absence.

Score: 7.8 / 10

Act IV · The Reckoning

8.6 / 10 · Final Average

Placement: Tier IV · Canonical

Strongest Dimensions

The Imperishable at 9.0, then The Sublime and The Swerve at 8.9. A book whole and stable for ninety-one years and read continuously since, though its widest presence belongs to Neruda’s other books; a height that comes often and is very great, in “Sólo la muerte”, “Entrada a la madera” and the oceanic poems; and a turn away from the poet’s own best-loved book and from the shaped lyric, made in isolation and at the price of his readers and of open enmity in Madrid.

Limiting Dimension

The Encompassed at 7.8: eros, the family, death, the city of commerce and labour, the natural order and friendship are held in one physics of matter, but history and the state are absent by design and the sacred appears only as its absence. Next above it, The Inevitable at 8.0: the strongest poems are compelled, but the chains of simile could lose links and a dozen poems could leave the book at little cost. Then The Archetypal Deep at 8.3: a cosmogony of matter in reverse bears the book’s arc, while its archetypes are evoked more often than built.

The Necessity Cap clears at 8.0 against a threshold of 7.5. The Coherence Floor clears with room: The Living Form at 8.7, The Made at 8.7, The Inner Law at 8.6, each against 7.0. The Epochal Gate is unmet: The Imperishable at 9.0, The Swerve at 8.9 and Pressure on Tradition at 8.8 clear the bar of 8.5, and The Unconcealment meets it exactly at 8.5, but The Archetypal Deep at 8.3 falls short by two tenths. The Universal Minimum is met (the lowest of the eleven axes it covers is The Inevitable at 8.0, against 7.5), and The Encompassed clears its own floor of 6.0 at 7.8. The aggregate stands below the summit in any case, at 8.6, and the unmet Epochal Gate would hold it there.

Basis · a reading from knowledge of Pablo Neruda’s Residencia en la tierra, scored as the two-volume book he completed and Cruz y Raya published in Madrid in 1935: volume I, poems of 1925 to 1931, first issued alone by Nascimento in Santiago in 1933 in a small edition, and volume II, poems of 1931 to 1935. Tercera residencia (1947), which includes España en el corazón, is a later and separate book and is context only. The poems weighed most are, from the first volume, “Galope muerto”, “Arte poética”, “Sistema sombrío”, “Débil del alba”, “Unidad”, “Caballero solo”, “Ritual de mis piernas”, “El fantasma del buque de carga” and “Tango del viudo”, and from the second, “Sólo la muerte”, “Walking Around”, “Barcarola”, “El sur del océano”, “Desespediente”, “Melancolía en las familias”, the “Tres cantos materiales” (“Entrada a la madera”, “Apogeo del apio”, “Estatuto del vino”), “Oda a Federico García Lorca”, “Alberto Rojas Giménez viene volando”, “No hay olvido (sonata)” and “Josie Bliss”. No text, Spanish or English, was in hand; nothing was counted on a text, and no quotation was checked against a file. Every axis is judged on Neruda’s Spanish. Spanish is quoted only where its words are certain, and the English beneath or beside it is the desk’s own literal rendering; the poems are otherwise paraphrased. Translation · Donald D. Walsh’s facing-page version (New Directions, 1973), close and literal, read beside the Spanish for sense, with Robert Bly’s and W. S. Merwin’s versions of some poems; none is quoted, and nothing in any of them is charged to the book. Facts that could not be verified are not given, among them the number of sections in each volume and the exact count of poems, particular details of single poems, attacks on the book from Chile, and the book’s influence on particular later poets beyond those named. Citations are by poem.