The Fifth Desk · Evaluation

Act I · The Map

Music · Album · 1963 · jazz; a ballet in six dances for an eleven-piece band, written, improvised and assembled on tape

The Black Saint and the Sinner Lady

Charles Mingus · eleven players under Mingus’s direction · produced by Bob Thiele · Impulse! · four tracks, about 39 minutes

The Plate · the two sides as two rows, each as long as it runs, side one in three parts and side two unbroken, with the band drawn as three thin lines low through both; in the first part one heavy line rises out of the heaving band and sinks back, in the second two lighter lines cross over a thinned band, in the third the band shouts in zigzags; on side two the shouting tightens, falls away to a single rippling line, and returns, and at the close one heavy line rises over the band and holds

Mode

Jazz composition for a large band; written ensemble passages and improvisation in one weave, with solos overdubbed and takes edited into a whole

Mythos

The dance of the one and the many; the saint and the sinner in one figure; the lament of the blues and the church; freedom and revolution heard as an interior passion

Phase

Six dances in four tracks: three on side one, of near-equal length; three on side two, run together without a break to a close on the group with one voice

Presentation

Album; the Impulse! LP of 1963, four tracks in running order, about thirty-nine minutes, no word sung or spoken; titles and sleeve notes part of the release

Register

Dense, hot and vocal; growling close-voiced brass, tuba and baritone saxophone at the bottom, an alto that wails at the top of its range; chorale, shout, ballad and a Spanish guitar

Scale

Eleven players, one band voiced as an orchestra, one divided self and the year of 1963 around it

Governing Proposition

A bassist and leader calls a record a ballet, names each of its six dances by how many dance and with whom, and lays a single crying alto over a band that is itself crying, and the record shows that love, rage, grief and political revolt are one passion in one person, and that the person cannot be told apart from the group that sounds him.

The One Laid Over the Many

8.6 / 10
Tier IV · Canonical

Act II · The Essay

Movement I

Solo Dancer

The record opens low. The ensemble sways in a slow, heaving figure, a chorale more than a theme, over Dannie Richmond’s tread, and the brass rears up over it in growling clusters. Then an alto saxophone rises out of the mass and cries, bending and wailing at the top of its range. That cry is the record’s signature, and the first track, “Solo Dancer”, under seven minutes long, holds the whole of what follows in small: one voice that steps out of the group, is heard over it, and sinks back into it.

The alto is Charlie Mariano’s, and by the standard account it was laid onto the ensemble afterwards, on tape, rather than played inside a solo chorus. The detail matters to what the record knows. The solo dancer is never alone. The voice sounds over a band that is itself crying, and the group never drowns the one. On a record of tunes with solos the soloist leaves the band and returns to it; here the one is literally laid over the many, and the form of the making is the form of the meaning.

Eleven players made the record under Charles Mingus’s direction: Rolf Ericson and Richard Williams, trumpets; Quentin Jackson, trombone; Don Butterfield, tuba; Jerome Richardson and Dick Hafer, baritone and tenor saxophones; Charlie Mariano, alto saxophone; Jaki Byard, piano; Jay Berliner, classical guitar; Mingus, bass; Richmond, drums. It was issued by Impulse! in 1963, produced by Bob Thiele. Eleven is a small number for the sound it makes. The tuba and the baritone give the bottom a weight a big band of sixteen seldom has, and the band is voiced to sound like an orchestra.

Movement II

Duet Solo Dancers

Mingus called the record a ballet, and every title names a dance and a number of dancers. The first is one; the second, “Duet Solo Dancers”, is two; the third, “Group Dancers”, is the many. Side two goes on in the same terms: “Trio and Group Dancers”, “Single Solo and Group Dance”, “Group and Solo Dance”. The form of the record is set out in its titles, and the order of them makes a drama of the soloist’s relation to the band, from the one alone to the group with one.

The duet is the tenderest track. Its ballad passages reach a quiet beauty in Byard’s piano and the soft brass, and two voices move over a thinned ensemble, crossing and returning. Byard’s range runs on the record from stride to the impressionist, and here it is at its gentlest. Eros, which the record holds alongside grief and rage, is held here, in the two dancers; it will return at the farewell.

The three tracks of side one run to within forty-three seconds of one another, about 6:40, 6:45 and 7:23, and side one as a whole runs about twenty-one minutes against side two’s eighteen and a half. Each dance sets up the next, and the plan of one, two, many holds them so that nothing on the first side could be moved. The record’s necessity is strongest here. Its give comes after the turn of the disc.

Movement III

Group Dancers

The third dance belongs to the band. The ensemble shouts, a society of equals each heard in the noise, and the brass is voiced in the close, growling manner that Mingus took from Ellington. The record carries the history it came from in its sound: the blues and the church under the lament, Ellington in the voicing, the workshop method of Mingus’s own bands in the way the written and the improvised are woven together until the band’s cries are scored and its scoring cries.

That weave was the record’s turn. The jazz record of 1963 was a set of tunes with solos; this one is a single work of six dances for eleven players, written, improvised and assembled on tape, years before the layered records of the late 1960s made the studio an ordinary instrument. It was a new label’s prestige release, placed on a forty-minute suite with no standard and no single, by a leader whose records sold modestly. It had precedents: Ellington’s extended works, Mingus’s own Pithecanthropus Erectus (1956), the Third Stream around him. The breaks of Ornette Coleman and Cecil Taylor in the same years cost more.

The craft is load-bearing and not clean. The ensemble is at times rough in attack and intonation, some passages are congested, and the mix is dense and hot. Some of that roughness is the sound Mingus asked for, a vocal, crying ensemble rather than a polished one; not all of it is. The record never reaches the clarity of the best recording of large ensembles in its decade, and it does not try to. Side one ends in the shout of the many.

Movement IV

Saint and Sinner

Side two holds the last three dances, run together without a break for about eighteen and a half minutes, nearly half the record. Later editions band it as one track; it is the same music. The ensemble drives forward over Richmond’s accelerations and slowings, shouts, and then falls suddenly quiet for Berliner’s classical guitar, a flamenco interlude inside the storm. A passage of piano comes near to solo; the alto’s lament comes back. The fragment “Saint and Sinner” in the subtitle of the fifth dance names the figure the whole record turns on.

The saint and the sinner in one figure is an old pattern, the divided soul, and the record gives it a sound: the same theme played as a hymn and as a howl. The sleeve frames it so. It carries notes by Mingus and a note by his psychotherapist, Dr. Edmund Pollock, which together set the record in the terms of a self in treatment, divided and speaking. The figures the title names are never particularised: the black saint and the sinner lady are not disclosed as anyone, and the dancers are named rather than drawn. What the music builds is the division and the dance, not the persons.

The guitar is the farthest point from the opening chorale, and it obeys the same law: one voice set against the group, whose scale returns into the ensemble’s lament. The strain on that law is here too. Side two returns to themes of side one and passes through episodes whose order could change without loss, and some of its joins sound like changes of scene in a ballet rather than consequences of one law. The return is partly the design, a dance coming back to its figures; partly it is linking music, and the record is held below the top of its form by these seams.

Movement V

Freedom Day

The last dance is “Group and Solo Dance”, and its subtitle names “Freedom Day”. The fourth names “Songs of Revolutions”. In the year of the March on Washington the record sets freedom and revolution beside love and farewell, and because there are no words but the titles, the political is heard in the same cry as the erotic and the grieving. The struggle outside is heard as an interior passion, and the interior as political. That is the record’s disclosure, and it rests in part on the titles and the sleeve, since the sound alone carries the condition of feeling more than the claim.

The close gathers the lament again. The order of the titles has moved from the one alone to the group with one, and the farewell is spoken by a voice inside the mass, the one laid over the many and held there. Height has come throughout side two, in the shouting ensemble and the sudden quiet, and it comes once more at the end. It is height of terror and grief as much as of beauty.

The record has stayed in print and in circulation since 1963. Its themes recur in Mingus’s later bands, it is studied by jazz composers and stands among the models for extended composition in jazz, and it gave the repertoire no standards. It is reheard more than replayed, and its questions stay open: how much is written and how much improvised, what was laid on afterwards and where. Labour, the family, the state and the natural order are not in it. The divided self, its desire and its grief, the society of the band, the sacred in the church inflections and the freedom of its year are, held in one sound.

Act III · The Twelve

1The Inevitable (Ananke)

The subtractive test bites more than it does on a record of tunes, because this one is sectional by design. Inside “Solo Dancer” the parts are required: the slow, heaving ensemble figure over Dannie Richmond’s tread, the brass growling against it, the alto rising out of the mass. Each dance of side one sets up the next, and the titles hold them to a plan of one, two, many. The give is on side two. Its eighteen and a half minutes return to themes of side one and pass through episodes, a flamenco interlude for guitar, a passage of piano near to solo, a reprise of the alto’s lament, whose order could change without loss, and parts sound like a ballet’s linking music. The return is partly the design, a dance coming back to its figures, so it is charged lightly.

Score: 8.3 / 10

2The Unconcealment (Aletheia)

Disclosure through sound is credited as fully as disclosure through words, and what the record shows can be stated: love, rage, grief and political revolt are one passion in one person, and the person cannot be told apart from the group that sounds him. Charlie Mariano’s alto cries over an ensemble that is itself crying; the solo dancer is never alone, and the group never drowns the one. The titles, in the year of the March on Washington, name freedom and revolution beside love and farewell, so that the political struggle is heard as an interior one and the interior as political. That is a meaning, not only a mood. Held at the line: much of the articulation rests on titles and sleeve, the sound alone carries the condition of feeling more than the claim, and the sinner lady is never disclosed as anyone.

Score: 8.5 / 10

3The Sublime (Hypsos)

Height comes often and in more than one kind. “Solo Dancer” opens at height: a low, swaying chorale, the brass rearing up over it, then the alto bending and wailing at the top of its range, the record’s signature and one of the high moments of recorded jazz. The ballad passages of “Duet Solo Dancers” reach a tender beauty in Jaki Byard’s piano and the soft brass. Side two climbs again and again: the shouting ensemble over Richmond’s accelerations, the sudden quiet of the guitar, the last gathering of the lament. The height is terror and grief as much as beauty, a wider range than most records of its kind hold. Held from the top by the episodes of side two that link rather than rise, and by passages where the ensemble’s density blurs rather than lifts.

Score: 9.0 / 10

4The Archetypal Deep (Mythos)

Part of the archetypal is built. The dance of the one and the many is not an allusion: it is the plan of the record, declared by every title and carried by the music, in which the solo voice steps out of the group and is taken back. The saint and the sinner in one figure is an old pattern, the divided soul, and the record gives it a sound, the same theme played as a hymn and as a howl. The lament inherited from the blues and the church runs under all of it. Held below the gate: the ballet’s figures, the black saint, the sinner lady, the dancers, are named and never particularised; the passion and the battle front are summoned by titles more than built by the music; and on side two the archetype stays nearer to atmosphere.

Score: 8.3 / 10

5The Swerve (Parekklisis)

The departure is from the jazz record of 1963 as a set of tunes with solos, to a single ballet of six dances for eleven players, written and improvised in one weave and assembled on tape. Three turns at once: the extended composition carried by a working jazz band rather than an orchestra; collective improvisation orchestrated, so that the band’s cries are scored and its scoring cries; and the studio as an instrument, years before the layered records of the late 1960s made that ordinary. The stake was real: a new label’s prestige release placed on a forty-minute suite with no standard and no single, by a leader whose records sold modestly. Held from the top by precedent: Ellington’s extended works, Mingus’s own Pithecanthropus Erectus (1956) and his workshop method, the Third Stream around him; and the breaks of Ornette Coleman and Cecil Taylor in the same years cost more.

Score: 8.8 / 10

6The Living Form (Entelecheia)

The sequence is counted here, once. Change the form and the record stops knowing its one thing, that the one and the many are a single passion. The titles are the form: solo, duet, group, trio and group, single solo and group, group and solo. The order turns the soloist’s relation to the band into the drama, and ends on the group with one, so that the farewell is spoken by a voice inside the mass. Side two, run without a break, makes the second half one movement of passion rather than three tunes. The overdub is form too: the alto sounds over the ensemble rather than inside a solo chorus, so the one is literally laid over the many. Recast as tunes with solos, the record would lose its argument. Held below the top because the seams of side two are where the form comes nearest to a container.

Score: 8.8 / 10

7The Bottomless Well (Apeiron)

Evidence rather than promise, and sixty-three years of it. Listeners, musicians and critics have returned to the record without exhausting it, and its formal questions are still open: how much is written and how much improvised; what was laid on afterwards and where the joins fall; whether it is a suite or a ballet, and what the programme of the titles means against the music. Its themes recur in Mingus’s later bands, so the material is studied across his work. The semantic depth, the divided self and the freedom of 1963, keeps yielding. Held below Kind of Blue, at 9.0 on this axis, because its afterlife in performance is narrower: no standards came from it, and the record is reheard far more than it is replayed.

Score: 8.7 / 10

8Pressure on Tradition (Agon)

The intrinsic force is high: the record is a real reorganisation of what a jazz album could be, a composed and edited whole in which the improvisation is part of the composition and the studio part of the band. The reach is real and harder to trace. No school descends from it as modal playing descends from Kind of Blue, it gave the repertoire no standards, and the turn to the studio as instrument came into general practice by other routes. Delayed and diffuse influence is credited and discounted, and the force is weighed above the reach. Achieved reach is scored with intrinsic force: the record stands among the models for extended composition in jazz and for later writing for the large ensemble; it is studied by jazz composers; and the repertory bands that carry Mingus’s music carry its material.

Score: 8.4 / 10

9The Imperishable (Aphtharsia)

Survival is weighed on form, presence and fabric. The form survives whole as issued, with no lost part and no disputed text; later editions band side two as a single track, the same music. Presence is continuous but not the widest: the record has stayed in print and in circulation since 1963, it is a fixed point of jazz listening and of the large-ensemble repertoire, and it reaches listeners outside jazz, without the mass presence of Kind of Blue. The fabric is sound: an acoustic band closely recorded, whose dense, hot mix and audible joins mark its date a little, and the surface carries its period less than most records of 1963. Sixty-three years sit where survival of this span usually sits, two tenths below Kind of Blue, which has lasted a little longer with the widest presence.

Score: 8.8 / 10

10The Made (Techne)

The making bears weight throughout. Eleven players are voiced to sound like an orchestra: the tuba and the baritone saxophone give the bottom a weight a big band of sixteen seldom has, and the brass is voiced in close, growling clusters in the Ellington manner. Richmond controls the accelerations and slowings that drive side two; Byard ranges from stride to the impressionist; Jay Berliner’s classical guitar is placed for contrast. Mariano’s alto, and the placing of it over the ensemble, is command of the recorded medium. The costs are stated: the ensemble is at times rough in attack and intonation, some passages are congested, the joins of the tape can be heard, and the record never reaches the clarity of the best large-ensemble recording of its decade. Some of the roughness is chosen; not all of it.

Score: 9.0 / 10

11The Inner Law (Cosmos)

One law governs the record: a vocal, crying ensemble sound, a time anchored in the bass that bends and surges, and the solo voice rising out of the group and returning to it. Take the two most distant elements, the opening’s slow, heaving chorale and the Spanish guitar of side two. They obey the same law, because the guitar too is one voice set against the group, and its scale returns into the ensemble’s lament. The range is wide: chorale, blues shout, ballad, Spanish interlude, near-free collective passages, a swing that leans toward the waltz. The strain is on side two, where some joins sound like changes of scene in a ballet rather than consequences of one law, and where the reprise of side one can sound like recall rather than growth.

Score: 8.7 / 10

12The Encompassed (Megethos)

Judged on what the record achieves. Consciousness is held, as a divided interior made audible and named in the title. Eros is held, in the duet and the farewell. The social and the political are held, in the freedom and revolution of the titles and in the band as a society of shouting equals, and they are integrated with the interior rather than listed beside it, which is the record’s achievement. The sacred is named in the saint and carried in the church inflections of the ensemble. The history of Black music, from the blues and the church through Ellington, is carried in the sound. What holds the axis lowest is absence: labour, the family, the state as an institution and the natural order do not appear. A wordless record of thirty-nine minutes holds what it holds, and the figure describes the form.

Score: 7.5 / 10

Act IV · The Reckoning

8.6 / 10 · Final Average

Placement: Tier IV · Canonical

Strongest Dimensions

The Sublime and The Made at 9.0. Height in more than one kind, from the opening cry of the alto to the shout and the sudden quiet of side two, and eleven players voiced as an orchestra, with the one voice placed over the many on tape. Below them, The Swerve, The Living Form and The Imperishable at 8.8: a ballet of six dances made by a jazz band in the studio, a form set out in its titles, and sixty-three years in print.

Limiting Dimension

The Encompassed at 7.5: the divided interior, eros, the society of the band, the freedom of its year, the sacred and the history of Black music are held and integrated, and labour, the family, the state and the natural order are absent. Below the rest, The Inevitable and The Archetypal Deep at 8.3: side two passes through episodes whose order could change, and the figures of the ballet are named and not built. Pressure on Tradition follows at 8.4, a real force whose reach is diffuse and hard to trace.

The Necessity Cap clears at 8.3 against a threshold of 7.5. The Coherence Floor clears with room: The Living Form at 8.8, The Made at 9.0, The Inner Law at 8.7, each against 7.0. The Epochal Gate is unmet: The Swerve and The Imperishable at 8.8 clear the bar of 8.5, and The Unconcealment meets it exactly at 8.5, but Pressure on Tradition at 8.4 and The Archetypal Deep at 8.3 fall short. The Universal Minimum is met: no axis but The Encompassed falls below 8.3, against 7.5, and The Encompassed, which is exempted, clears its own floor of 6.0 at 7.5. The summit is withheld by the Epochal Gate, and by the aggregate, which stands at 8.6, below 9.0.

Basis · The Black Saint and the Sinner Lady, the LP as released by Impulse! in 1963, produced by Bob Thiele, four tracks in their original order, about thirty-nine minutes; judged from knowledge of the recording, its sleeve, its documented making and its reception; no recording or score was in hand, and the running times are approximate to within a few seconds. Side one: Track A, Solo Dancer; Track B, Duet Solo Dancers; Track C, Group Dancers. Side two, continuous: Mode D, Trio and Group Dancers; Mode E, Single Solo and Group Dance; Mode F, Group and Solo Dance. Later editions band side two as one track, the same music; bonus material on any later edition is not the object. There are no words. Nothing is quoted but the titles and three short fragments of the subtitles, “Songs of Revolutions”, “Saint and Sinner” and “Freedom Day”; the sleeve notes of Mingus and of Dr. Edmund Pollock are paraphrased in outline only. The overdubbing of the alto is given as the standard account. Facts that could not be verified are not given, among them the day of the session and whether it was one, the studio and the engineer, the catalogue numbers, the timings at which side two divides into its three dances, the order of the solos, the extent of the overdubs and splices, the part of other hands in the orchestration, the doublings of the reed players, and whether the ballet was ever staged.