The Fifth Desk · Evaluation

Act I · The Map

Literature · Stories · 20th c. · A bench in Cambridge and in Geneva at once, an inn in Yorkshire, an Irish court, the Norse north, a faculty in Texas, Montevideo in 1897, a society of the future, and a flat in Buenos Aires

The Book of Sand

Jorge Luis Borges · El libro de arena · a book of thirteen stories, with the author’s epilogue · Emecé, Buenos Aires, 1975 · scored on Borges’s Spanish, read from knowledge, with Andrew Hurley’s translation (1998) beside it for sense; no text in hand, Spanish quoted only where its words are certain, and no translation quoted

The Plate · the thirteen stories as short strokes on one line, the first, the third and the last drawn taller and two of the middle ones finer; above the first, joined to it by a thin line, two identical strokes on one short bench, one heavy and one faint; above the last, joined the same way, an open book whose pages repeat inward toward a point they never reach; and beneath the line three shelves of book spines, one drawn heavier, to which a thin line runs down from the last stroke

Mode

The plain tale turned on metaphysics: the confession of a double, the fable, the saga, the story of the uncanny and the historical account, told as if spoken

Mythos

The book of sand, a Bible without a first page; Odin’s one-sided disc; the poem that is a single word and the poem that ends poetry; the double built from the author himself; Sigurd and Brynhild in a Yorkshire inn

Phase

Each story its own time, from the Norse and Irish past to Montevideo in 1897, a society of the future, and the Buenos Aires of an old man

Presentation

Fiction; thirteen stories in a fixed order, opening with “El otro” and closing with “El libro de arena”, with the author’s epilogue; “El Congreso” by some distance the longest, most of the others from about three to eight pages

Register

One plain, dry voice, dictated and sounding so: short sentences, few adjectives, the exact placing of a strange word, and the cadence of a saga in the Irish and Norse tales

Scale

The infinite as a household object, and the self met on a bench

Governing Proposition

Thirteen short stories, dictated in a deliberately plain style by a writer of seventy-five, bring an old man to a bench where he meets himself young, a poet and a king to the one line that ends them, a seeker to the single word a lifetime finds, a congress of all humanity to its dissolution into the world, and a man in a flat in Buenos Aires to a book with no first page, which he cannot bear and loses among the shelves of the Biblioteca Nacional. The wager of the book is that its author’s proven themes, the double, the infinite and the sacred word, can be carried without the apparatus of invented scholarship, and that a thing of infinite or sacred weight, entering a finite life, is a thing a man cannot keep.

The Absolute in a Small Room

8.0 / 10
Tier IV · Canonical

Act II · The Essay

Movement I

The Other

El libro de arena was published by Emecé in Buenos Aires in 1975, when Borges was seventy-five. He had been blind for reading and writing for some two decades, and he dictated the stories. The book holds thirteen of them and a short epilogue in his own voice, in a fixed order that opens with “El otro” and closes with the story that gives the book its title. “El Congreso” is by some distance the longest; most of the others run from about three to eight pages.

Five years earlier, in the prologue to El informe de Brodie, Borges had set out a programme: a plainer style, and a return to the straightforward tale. This book continues it. The dense fiction of the 1940s, with its footnotes, its false citations and its invented scholarship, is gone. What remains is a voice that sounds dictated and is: short sentences, few adjectives, a dry comedy, and a strange word placed exactly. The themes are the old ones, the double, the infinite, the sacred word, the sect, carried without the apparatus.

“El otro” opens the book with the double, and builds it from Borges himself. An old man and a young one sit on one bench, which is in Cambridge, in Massachusetts, and in Geneva at once. They are the same man. They share everything and cannot reach each other: the old one tells the young one his future, and the young one refuses it. The story is a dialogue of two speakers who are one, a form that can exist only as a short scene, and what it discloses can be said plainly: a man cannot speak to his own youth.

Movement II

There Are More Things

“Ulrikke” is the book’s one story of love. It plays out Sigurd and Brynhild in an inn in Yorkshire, and the night at the inn is its centre. The love it admits comes late, and as image, and is doubted. The Norse pattern is laid over the story more than built into it: the myth is evoked, where elsewhere in the book it is made.

“There Are More Things” takes its title from a line of Hamlet (I.v), and it is dedicated to the memory of H. P. Lovecraft. Its dread is built from furniture no human body could use, an inventory of the incomprehensible, and the story breaks off on a ramp. The terror is real. The manner is borrowed, and the inventory is weaker than the lists of the earlier Borges.

“La Secta de los Treinta” and “La noche de los dones” return to ground the earlier books had held. The first yields mostly through its relation to stories in Ficciones and El Aleph. The second is a story of memory and initiation, and it says what Borges had said of them before. Here the late manner applies itself to proven themes rather than risking anything on them, and the book is quieter for it.

Movement III

The Congress

“El Congreso” is the book’s largest undertaking. A body is gathered to represent all humanity, and because such a body must in the end hold everything, it becomes the world itself, and dissolves. The story is long by Borges’s measure, and its middle runs loose before the ending gathers it.

The ending is a long drive through Buenos Aires, and it is the book’s one warm height. The story holds more than its length shows, and it has had serious attention among the late fictions.

Three stories rise least. “Utopía de un hombre que está cansado” goes to a society of the future, and is in part a catalogue of that future’s habits. “El soborno” is an academic anecdote set in a faculty in Texas, perfunctory in finish. “Avelino Arredondo” is drawn from history, the killing of the Uruguayan president Juan Idiarte Borda in Montevideo in 1897; its assassin shuts himself away for months before his act, a single act prepared in seclusion, which brings the story, with some stretching, under the book’s law. In these three the plainness thins to summary.

Movement IV

The Mirror and the Mask

“El espejo y la máscara” is set at an Irish court, and it is built in threes: a poet, a king, and three poems, each rising above the last. The first is the mirror, the second the mask. The third is a single line, and the story never gives it. It ends the poet and the king.

The withheld line is the height of the story, and the form is what makes it fatal: the fairy-tale triple, in which the third term is required by the first two. The story has the cadence of a saga. “Undr” builds the same pattern on Norse ground. A life is given to finding one word, and the story ends on the word, found after a lifetime. The poem that is a single word and the poem that is the end of poetry are one figure, set twice.

“El disco” gives the sacred object. A king in rags owns the one-sided disc of Odin; his killer seeks it, and seeks it in vain. It is a fable of the thing no one can hold, and it states in small the law that governs most of the book: a thing of infinite or sacred weight enters a finite life and ends it, or is lost.

Movement V

An Infinite Number of Points

“La línea consta de un número infinito de puntos”
The line consists of an infinite number of points. The title story carries an epigraph from George Herbert, “Thy rope of sands”, and opens on a lesson in geometry that climbs by dimension. A Bible-seller comes to a flat in Buenos Aires and sells its owner a book. The book has no first page: however it is opened, the first page cannot be found, and its numbers do not repeat.

The infinite, which the Borges of Ficciones built as a library and a cosmos, arrives here as a household object, and it is unbearable. Its owner cannot sleep, and fears it. He considers burning it, and does not; he loses it on a shelf of the Biblioteca Nacional, among other books. The ending is required by the opening’s arithmetic, and the story can know the infinite as an object only because it is short: a longer tale would explain it. The book of sand has passed into common use as the figure of the infinite text, and it is cited in the discourse on hypertext and the archive.

The double opens the book and the infinite closes it, the self first and the world last; between them the order is an assortment. The book stands below Ficciones and El Aleph on every axis, by the widest margins on the Swerve, on Pressure on Tradition and on the Bottomless Well: the late book applies what the two earlier ones found, and writers who follow Borges follow the Borges of 1941 to 1949. But two of its stories are as present as any he wrote, and one law runs through most of the rest. The book, the disc, the third poem, the word, the Congress, the self on the bench: each is an absolute in a small room, and something a man cannot keep.

Act III · The Twelve

1The Inevitable (Ananke)

The best stories cannot be cut by a sentence. “El libro de arena” is a lesson in geometry, a sale, an obsession and a disposal, each in a paragraph or two, and its ending in the Biblioteca Nacional is required by the arithmetic of the infinite with which it opens. “El espejo y la máscara” is built in threes, and its third term is necessary to the first two; “Undr” keeps the same law. The book as a whole passes less well. “El soborno” is an academic anecdote the book could lose without losing a thought; “La noche de los dones” says what Borges had said before of memory and initiation; “Utopía de un hombre que está cansado” is in part a catalogue; and “El Congreso”, long by Borges’s measure, runs loose in its middle before the ending gathers it.

Score: 7.9 / 10

2The Unconcealment (Aletheia)

The disclosures can be stated. In the title story the infinite, which the earlier Borges held as a delight of the intellect and built as a cosmos in “La biblioteca de Babel”, arrives as a physical object in a flat in Buenos Aires, and it is unbearable: its owner cannot sleep, fears it, and can only lose it among other books. That is true of a mind that has spent itself on the infinite, and of an old age that wants a finite world. “El otro” discloses that a man cannot speak to his own youth; “El Congreso”, that a body representing all humanity becomes the world and dissolves; “Ulrikke” admits love, late and as image. Held here because these disclose one condition, the old age of a mind, more than a social one, and several restate what Ficciones and El Aleph found first.

Score: 8.0 / 10

3The Sublime (Hypsos)

Height comes in a few places, and coldly. The title story climbs by dimension from its first sentence, “La línea consta de un número infinito de puntos” (the line consists of an infinite number of points), to a book whose first page cannot be found and whose numbers do not repeat: a true terror made of a household object. In “El espejo y la máscara” each poem rises above the last, and the third, never quoted, is sublime because it is withheld. “Undr” ends on one word found after a lifetime; “El Congreso” closes on a long drive through Buenos Aires, the book’s one warm height. “There Are More Things” builds real dread from furniture no human body could use, in a borrowed manner. Between these, “El soborno” and “Avelino Arredondo” do not rise, so the frequency is middling.

Score: 8.1 / 10

4The Archetypal Deep (Mythos)

Here the book’s invention is strongest, because Borges builds myths rather than borrowing them. The book of sand is a made archetype, a Bible without a first page sold by a Bible-seller, and it has passed into common use as the figure of the infinite text. The one-sided disc of Odin in “El disco”, owned by a king in rags and sought in vain by his killer, is a fable of the sacred object no one can hold. “Undr” and “El espejo y la máscara” build one pattern on Norse and Irish ground: the poem that is a single word, the poem that is the end of poetry. “El otro” builds the double from Borges himself, and the myth bears weight. Held below the gate because several of these are variations on one figure, and some, Sigurd and Brynhild in “Ulrikke”, the house of “There Are More Things”, are evoked more than built.

Score: 8.4 / 10

5The Swerve (Parekklisis)

The departure is from Borges’s own manner. The dense, erudite fiction of the 1940s, with its footnotes and invented scholarship, gives way to dictated tales in a deliberately plain style, oral in rhythm, carrying the old themes without the apparatus. For a famous writer whose manner had become a school, that was a stake. But the turn had been made five years before, in El informe de Brodie, whose prologue set out the programme; here it is applied rather than risked, and the themes, the double, the infinite, the sacred word, the sect, are his own proven ones. Against the Spanish-language story of 1975, after the Boom, this is the late work of the writer the Boom had swerved from. A wager on a proven path is not a swerve, and much of this book is that wager, placed well.

Score: 7.6 / 10

6The Living Form (Entelecheia)

In the best stories the brevity is the knowledge. “El libro de arena” can know the infinite as an object only because it is short: a longer tale would explain it, and its terror depends on its stopping. “El espejo y la máscara” knows the ascent of poetry through its three-part form, the fairy-tale triple that makes the third term fatal. “El otro” is a dialogue of two speakers who are one man, a form that can exist only as a short scene. The collection adds less. Its order means something, the double first and the infinite last, the self at the opening and the world at the close, but the middle is an assortment, and nothing in the book’s form changes what “El soborno” or “Avelino Arredondo” knows.

Score: 8.0 / 10

7The Bottomless Well (Apeiron)

Evidence first, over fifty years. The title story and “El otro” have been returned to by readers, critics and philosophers, and they keep yielding: the book of sand as an emblem of hypertext, of the archive, of the infinite in a finite room; “El otro” read beside “Borges y yo” and “25 de agosto, 1983” as a sustained meditation on the self as two. “El Congreso” holds more than its length shows and has had serious attention. The rest has been read less, and some of it, “La Secta de los Treinta” and “Undr”, yields mostly through its relation to stories in Ficciones and El Aleph. The criticism of Borges is vast but gathers on the earlier books; this one is returned to through two or three stories, and the axis records that.

Score: 8.0 / 10

8Pressure on Tradition (Agon)

The field is fiction in Spanish, and the short story wherever it was read, in the 1970s. The intrinsic force is modest: the book showed that the metaphysical tale could be told plainly, without the scaffold of invented scholarship, and it confirmed the late manner, but it does not reorganise what a story can do, as Ficciones did. Delayed influence through the title story is credited, and it is concentrated in one piece. Achieved reach is scored with intrinsic force: “El libro de arena” is one of the most cited fictions in the discourse on digital and infinite text, its figure known well beyond readers of the book, and “El otro” is widely anthologised; but writers who follow Borges follow the Borges of 1941 to 1949, not this one, and the field was not redirected.

Score: 7.8 / 10

9The Imperishable (Aphtharsia)

Fifty-one years. Form: the text survives whole as published in 1975, with no question of its authority, and Borges’s prose carries no surface fixed to its moment. Presence is continuous: the book has stayed in print in Spanish, in the collected works and in single editions; it stands entire in Hurley’s Collected Fictions; it has been widely translated. The charge is on presence, which is uneven. The title story and “El otro” live across the culture, as present as any Borges. The book as a book is read much less than Ficciones, El Aleph or El hacedor, and most of its stories are known chiefly to readers of the complete Borges and to the academy. That unevenness holds the figure a step down; the two stories keep it above the bar of the gate.

Score: 8.6 / 10

10The Made (Techne)

Judged on Borges’s Spanish. The late plain style is a command, not a lapse: short sentences, few adjectives, a voice that sounds dictated and is, with the comic dryness and the exact placing of a strange word that are his signature. The last paragraphs of the title story, where the narrator considers burning the book, does not, and hides it instead on a shelf of the Biblioteca Nacional, are as controlled as anything he wrote. “El espejo y la máscara” has the cadence of a saga; “El otro” carries its double’s dialogue without a false step. Held well below the summit on three charges: some stories are perfunctory in finish, “El soborno” and parts of “Utopía”; “There Are More Things” imitates a manner, and its inventory of the incomprehensible is weaker than the earlier lists; and the plainness sometimes thins to summary.

Score: 8.4 / 10

11The Inner Law (Cosmos)

One law governs most of the book: a thing of infinite or sacred weight enters a finite life and ends it, or is lost. The book of sand, the disc, the third poem, the word Undr, the Congress that becomes the world, the self met on a bench: each is an absolute a man cannot keep. Take the two most distant pieces, “El libro de arena” and “Avelino Arredondo”, whose assassin shuts himself away for months before his act. They obey a version of the same law, a single act prepared in seclusion, an absolute in a small room, but it takes some stretching to say so, and “El soborno” and “Utopía” stand further off. The voice holds the whole across Norse saga, Irish court, Texas faculty and Buenos Aires flat, and that is a real range held.

Score: 8.2 / 10

12The Encompassed (Megethos)

Judged on what a slim book of short stories holds. Consciousness and the self across time, in “El otro”. Love, once, late and doubted, in “Ulrikke”. The sacred and poetry, many times. Politics and history in “Avelino Arredondo” and in the Irish and Norse fables; the future of society in “Utopía”; institutions in “El Congreso” and “El soborno”; death throughout. The range across ages and places is wider than most collections hold. What keeps the axis at the foot of the twelve is that each order is touched in a story of a few pages, from one vantage, an old scholar’s, and that the family, labour and the social world of any one time are glimpsed or absent. A low mark on a small form describes the form.

Score: 7.2 / 10

Act IV · The Reckoning

8.0 / 10 · Final Average

Placement: Tier IV · Canonical

Strongest Dimensions

The Imperishable at 8.6, then The Archetypal Deep and The Made at 8.4. A text whole as published fifty-one years ago and continuously in print, with two stories as present as any Borges; myths built rather than borrowed, the book with no first page, Odin’s one-sided disc, the poem that is a single word; and a plain late style held as a command, dictated and exact.

Limiting Dimension

The Encompassed at 7.2: consciousness, love, the sacred, history, the future of society and its institutions are each touched in a story of a few pages, from one old scholar’s vantage, with the family, labour and the social world glimpsed or absent. Next above it, The Swerve at 7.6: a turn from Borges’s own manner, made five years before and here applied to his proven themes rather than risked.

The Necessity Cap clears at 7.9 against a threshold of 7.5. The Coherence Floor clears: The Made at 8.4, The Inner Law at 8.2, The Living Form at 8.0, each against 7.0. The Epochal Gate is unmet: The Imperishable at 8.6 clears the bar of 8.5, but The Archetypal Deep at 8.4, The Unconcealment at 8.0, Pressure on Tradition at 7.8 and The Swerve at 7.6 fall short. The Universal Minimum is met (no axis but The Encompassed falls below 7.6, against 7.5) and The Encompassed, which is exempted, clears its own floor of 6.0 at 7.2.

Basis · a reading from knowledge of Jorge Luis Borges’s El libro de arena, scored as one book as Borges published it with Emecé, Buenos Aires, in 1975. Thirteen stories, in this order: “El otro”, “Ulrikke”, “El Congreso”, “There Are More Things”, “La Secta de los Treinta”, “La noche de los dones”, “El espejo y la máscara”, “Undr”, “Utopía de un hombre que está cansado”, “El soborno”, “Avelino Arredondo”, “El disco” and “El libro de arena”, with the author’s short epilogue, which is read as his frame and weighed only where it bears on the stories. The pieces weighed most are the title story, “El otro”, “El Congreso”, “Ulrikke”, “El espejo y la máscara” and “Undr”. No story is scored apart from the book, and every axis is judged on Borges’s Spanish. No text, Spanish or English, was in hand; nothing was measured on a text, and no quotation was checked against a file. Spanish is quoted only where its words are certain: the first sentence of the title story, followed by its sense in plain words, unquoted; the opening words of its epigraph from George Herbert are given in Herbert’s English. Events are paraphrased, and the particulars of the less certain stories, “La noche de los dones” and “El soborno” among them, are given only where they are sure. Translation · Andrew Hurley’s Collected Fictions (Viking, 1998), read beside for sense; the version Norman Thomas di Giovanni made with Borges (Dutton, 1977) is the other English. No translation is quoted, and none is charged to the book. The sound of Borges’s Spanish beyond the sentence known with certainty is neither credited nor charged. Facts that could not be verified, among them the length of the book and of the title story in pages, what the epilogue says of particular stories, the episodes of the middle of “El Congreso”, the narrator’s reasoning when he decides not to burn the book, and the wording of the opening of “Ulrikke”, are not given. Citations are by story.