The Fifth Desk · Evaluation
Act I · The Map
Cormac McCarthy · a novel in four numbered parts, without titles · Alfred A. Knopf, 1994 · scored on its own, as the second novel of the Border Trilogy, on McCarthy’s English and his untranslated Spanish, read from knowledge; no text in hand, and English quoted only where its words are certain
Mode
Border novel as quest and elegy; a western that refuses the western’s satisfactions, with philosophical tales set inside a picaresque
Mythos
Descent and return: three crossings south into a country of the dead and the told, each return bringing back a loss; the wolf carried south living and the brother carried north as bones; a legend made before the reader in a corrido
Phase
From the late 1930s, through the entry of the United States into the war, to the dawn of the Trinity test in New Mexico on 16 July 1945
Presentation
Fiction; four numbered parts without titles; close third person fixed on Billy Parham, with long first-person tales told to him and set off by no typographic device; dialogue without quotation marks, much of it in Spanish and untranslated
Register
From the long cumulative sentence joined by “and” and the exact names of the work of hands to the laconic exchange in English, the fuller Spanish, and the separate voices of the priest’s argument, the blind man’s grievance and the gypsy’s parable
Scale
One boy, his family and a she-wolf, three journeys through Sonora and Chihuahua, and behind them the Revolution, the war and the bomb
Governing Proposition
A boy in the bootheel of New Mexico traps a pregnant she-wolf come up out of Mexico and, instead of killing her, sets out to take her back to the mountains she came from; she is taken from him and set to fight dogs at a fiesta, and he shoots her himself. He comes home to find his mother and father murdered, rides south again with his younger brother, and a third time alone, and carries the brother home as bones, past a priest, a blind man and a company of gypsies who each tell him a tale. The wager of the novel is that a western can refuse every satisfaction of the western and carry instead a metaphysical argument: that the world is prior to and larger than every story told of it, that a life is lived only inside stories told by others, and that grief and good intention earn nothing from the world.
Act II · The Essay
Movement I
The novel opens on an arrival: “When they came south out of Grant County”. The words set the scale of a slow arrival, and the book keeps it. The country is Hidalgo County, in the bootheel of New Mexico, with Sonora and Chihuahua across the line, and the time is the late 1930s. The book is in four numbered parts without titles, and its narration is a close third person fixed on one boy, Billy Parham. He is seen and never entered: the book gives what he does and what he sees, and his consciousness is held at the surface by design.
Dialogue stands without quotation marks, apostrophes are dropped in many contractions, and much of the talk, long and frequent, is in Spanish and is left untranslated. The Spanish is McCarthy’s, part of the original, and it places the reader in a world that is there and not wholly given, which is the condition the book will describe. The sentence is long and cumulative, joined by “and”, and it carries physical work with exactness and without explanation: setting a trap, shoeing a horse, dressing a wound. Landscape is given at every hour and season.
A she-wolf, pregnant, has come up out of Mexico. Billy traps her: the trap is set and checked, night after night, and she is taken, and the book gives the long night watches with her. Then he does not kill her. He decides to take her back to the mountains she came from, and crosses into Mexico with her. It is the first of three crossings, and the crossing is the book’s structure: three journeys south across a line into a country of the dead and the told, and three returns, each bringing back a loss. The wish that sends him is the first case of what the book knows. It is a story Billy tells himself, and the world has its own uses for the wolf.
Movement II
In Mexico men of a hacienda take the wolf from him. At a fiesta she is set to fight dogs in a pit, and Billy shoots her himself. He trades his rifle for her body. The world has converted her into a spectacle and then a carcass, and the boy who meant to carry her home has carried her to a ring before a crowd. The book’s terror and grief rise together here, and they do not fall away.
He buries her in the mountains. At the burial the prose rises into the wolf’s world after her death, the high country of her running, and the book reaches its height for the first time and holds it. The wolf bears weight as an animal and as an archetype at once: hunted, pregnant, carried home, sacrificed in a ring, buried by the one who killed her. She stays particular throughout, a matter of traps, wire and ground, and the myth is built from that matter rather than laid over it.
On the way back Billy comes to the ruined church at Huisiachepic, and a former priest there tells him a long tale, of the man of Caborca and God. The tale is set into the narration with no typographic mark, so that Billy’s life and the tales he is told stand on one footing. It is the first of the book’s three accounts of how a life becomes a story and what the story owes the world, and it is the book’s argument, not its ornament. Whether the priest’s God is present or absent the book leaves open. The tale also runs for many pages, and the later tales will return to its themes in its own idiom.
Movement III
Billy comes back across the line to find his mother and father murdered and the horses stolen. The first crossing has brought back its loss, and it is the whole of a household. Who killed them, and whether an Indian Billy had fed was among them, the book does not settle. Grief and good intention have earned nothing from the world, and the boy goes on regardless.
In the second part Billy and his younger brother Boyd ride south to recover the horses. They save a girl from two men. Boyd is shot and survives, and goes off with the girl. The horses are not recovered. The crossing rhymes with the first more loosely than the design promises: its round of cantinas and ranch hands, of hospitality, warning and departure, repeats a pattern the first had made, and the Spanish dialogues here at times run as local colour more than as the book’s argument.
In the third part Billy, back in the United States, tries to enlist after Pearl Harbor and is refused for a heart murmur. The part is the shortest, a hinge that does little but turn, and it is written with less pressure than the rest. The war that will not take him is the war whose last light the book will end on. The state enters here as the draft board, as it entered at the border; the history of the century runs behind the boy’s road and reaches him only at its edges.
Movement IV
Billy goes south a third time to find Boyd, and learns that he is dead and that he has become the subject of a corrido. A boy who rode off with a girl has become a hero in song, a story false in every particular and true in what the people need of it. The reader watches a legend being made, and the making of myth becomes the book’s subject. Whether the corrido’s Boyd is truer than the brother Billy knew is a question the book leaves open.
Billy disinters his brother’s bones and carries them north. The wolf went south as a living body; the brother comes north as bones. The symmetry is built into the action and the book does not remark on it. It is the plainest form of the descent and return that bears the whole: the first crossing brought back a murdered household, the second a brother lost to a girl and a wound, and the last brings back bones.
On the road he meets a blind former revolutionary and his wife, a company of travelling players, and gypsies hauling a wrecked aeroplane out of the mountains, and each has a tale. The blind man’s, a grievance, brings in the Mexican Revolution. The gypsy’s is a sly parable of which of two machines is the true one. The travelling players and the gypsies’ haggling are comic, and they obey the same law as the priest’s theodicy. Each tale has a voice apart from the narrative’s, though the speakers at times share one rhetoric, the author’s own, and the third tale restates more of the first than it adds.
Movement V
Near the border, in the rain, a crippled dog comes to Billy, and he drives it off. Then he calls after it. He sits weeping by the road. What the dog is, and why he calls it back, the book does not say, and the question stays open: the last act of the boy who crossed with a wolf is to send away a ruined animal and then to want it back.
Then a light whiter than day stands in the wrong quarter of the sky and goes out: a false dawn, the test at Trinity in New Mexico, on 16 July 1945. After it “the right and godmade sun” rises “for all and without distinction”. The two most distant elements of the book obey one law. The she-wolf in the trap in the first part and the light in the last pages are each a thing of the world taken hold of by men and turned to their uses, and Billy witnesses both and can do nothing but see. The world goes on by its own order and gives nothing back to what is done in it.
The novel was published by Alfred A. Knopf, New York, in 1994, the middle novel of the Border Trilogy, after All the Pretty Horses (1992) and before Cities of the Plain (1998). It followed the first volume’s commercial success with a slower, darker and less rewarded book. It is read as a theodicy, as a meditation on narrative and witness, as an ecological novel of the last wolves of the borderlands, as a novel of American trespass in Mexico and as an elegy of the atomic age. It has stayed in print without break and has not been filmed; it is read more narrowly than its author’s most widely read books, and the presence of the trilogy carries it.
Act III · The Twelve
The test is subtractive, and the book gives it two answers. The spine passes it: the wolf, the murdered parents, the brother, the bones, each crossing compelled by the one before and each loss the condition of the next. The tales pass it in principle. The priest at Huisiachepic, the blind man and the gypsies are not ornament but the book’s argument, three accounts of how a life becomes a story and what the story owes the world. What holds the axis, level with the lowest of the twelve, is degree. The priest’s tale runs for many pages, and the later tales return to its themes in its own idiom, so that the third restates more than it adds. The second crossing’s round of cantinas and ranch hands, of hospitality, warning and departure, repeats a pattern the first had made, and the third part is slight. Perhaps a tenth of the book could go without the knowledge changing.
Score: 8.0 / 10
The disclosure can be stated and it holds: the world is prior to and larger than every story told of it, and yet a human life is lived only inside stories, told by others, always partial, and always costing something to what they take hold of. The wolf is the first case. Billy’s wish to return her to her country is a story he tells himself, and the world converts her into a spectacle and then a carcass. Boyd is the last: a boy who rode off with a girl becomes the hero of a corrido, false in every particular and true in what the people need of it. Beneath runs a harder finding, that grief and good intention earn nothing from the world, and that a person goes on regardless. Held below the top because much of this is spoken rather than shown, in the tales’ long discursive speeches, and because it is a philosophical claim more than an articulated social condition.
Score: 8.8 / 10
Height is reached often and at the extremity. The wolf’s capture and the long night watches with her; the pit at the fiesta and Billy’s shot; the burial, where the prose rises into the wolf’s world after her death, the high country of her running; the ruined church at Huisiachepic; and the close, where a light whiter than day stands in the wrong quarter and goes out, and then “the right and godmade sun” rises “for all and without distinction”. Terror, grief and transport come together, and they recur in every part but the third. The landscape writing is elevated in itself and kept level for long stretches without collapse. Held below the very top because some passages strain for the cadence, and the third part and the middle of the second run flat for many pages between the heights.
Score: 9.1 / 10
Myth built, not evoked. The crossing is the structure: three journeys south across a line into a country of the dead and the told, each return bringing back a loss, the last bringing back bones. That is descent and return, and it carries the plot. The wolf bears weight as animal and as archetype at once: hunted, pregnant, carried home, sacrificed in a ring before a crowd, buried by the one who killed her. Boyd carried north as bones answers the wolf carried south as a living body, and the symmetry is built into the action, not remarked on. The corrido makes the making of myth a subject: the reader watches a brother become a legend. The particular stays particular, traps, wire, horses’ feet, a church and a town with names. Held off the top because the tales sometimes name the archetype aloud where the action already carries it.
Score: 9.0 / 10
The inheritance is the western and the boy’s journey, Faulkner’s long sentence and the King James cadence, Melville’s metaphysical digression, and above all McCarthy’s own All the Pretty Horses, two years before. The turn is real. This is a western that refuses the western’s satisfactions: no revenge is had, the horses are not recovered, the brother is not saved. It halts for tens of pages for the philosophical tale, keeps long dialogue in untranslated Spanish and ends on the atomic dawn. The stake was real too: after the commercial success of the first volume, a slower, darker and less rewarded book. Held a tenth below the gate because the instruments, the prose and the border, are the author’s proven ones, and the embedded tale is an ancient form; the swerve lies in their union and in what is withheld, not in a departure from the tradition as large as Blood Meridian’s.
Score: 8.4 / 10
Change the form and the knowledge changes. The form is the circuit, crossing and return three times over, so that the reader learns the border as a line one crosses into loss. The tales set into the narration without frame or typographic mark are the form’s claim: Billy’s life and the tales he is told stand on one footing, and he is passing into a tale himself as the book proceeds. The untranslated Spanish enacts what the tales describe, a world that is there and not wholly given. The symmetries hold the shape: the wolf carried south and the brother carried north, the arrival of the first sentence and the dawn of the last page. Held below the top because the second and third crossings rhyme with the first more loosely than the design promises, and the third part, the shortest, is a hinge that does little but turn.
Score: 8.7 / 10
Evidence rather than promise, over thirty-two years. The book is read as a theodicy, as a meditation on narrative and witness, as an ecological novel of the last wolves of the borderlands, as a novel of the border and of American trespass in Mexico, and as an elegy of the atomic age, and none of these readings has closed it. Its questions stay open: who killed the parents, and whether an Indian Billy had fed was among them; whether the corrido’s Boyd is truer than the brother Billy knew; what the dog at the close is, and why Billy calls it back; whether the priest’s God is present or absent. Held below the top because thirty-two years is a short test, and because the book is read less often than Blood Meridian, so that its yield is less demonstrated, not less promised.
Score: 8.6 / 10
The field is the American novel of its decade and the literature of the American West. The intrinsic force is real: the book showed that the western could bear a metaphysical novel without abandoning its matter, horses, guns, land and the border, and that a philosophical tale could sit inside a picaresque without breaking it; with its trilogy it moved the border into the centre of literary fiction about the West. What holds the axis, level with the lowest of the twelve, is that the force is a deepening of its author’s own practice more than a reorganisation of the field, and that its effect on later writers is easier to assert than to document. Achieved reach is scored with intrinsic force: the trilogy as a whole has a wide reach, and the border novel of the last thirty years owes it something, but this book alone redirected less than its predecessor’s sales or Blood Meridian’s influence.
Score: 8.0 / 10
Survival is weighed over thirty-two years, on what is shown. The text survives whole, as published, in print without break in the Knopf and Vintage editions. Its surface is not fixed to a production era: it is set in a past already historical when it was written, and its atomic dawn has only gained weight since. The charge is on presence. The book is read among readers of McCarthy and taught in courses on him and on the West, more narrowly than All the Pretty Horses or The Road, and it has not been filmed. What carries it to the bar of the gate, and not below it, is the continuous presence of the trilogy. Thirty-two years demonstrate less than the centuries behind the summit, and the axis credits survival shown, not survival foreseen.
Score: 8.5 / 10
Judged on McCarthy’s English and Spanish together, with no translation between. The command is of the long cumulative sentence joined by “and”, carrying physical work, setting a trap, shoeing a horse, dressing a wound, with exactness and without explanation; of landscape at every hour and season; and of the vernacular exchange, laconic in English and fuller in Spanish. The opening, “When they came south out of Grant County”, sets the scale of the slow arrival the book will keep. Each embedded tale is given a voice apart from the narrative’s: the priest’s argument, the blind man’s grievance, the gypsy’s sly parable. Charged: the high style overreaches in places into archaism and the repetition of its own effects; the tales’ speakers sometimes share one rhetoric, the author’s own; and the third part is written with less pressure than the rest. The Spanish is charged nothing: it is the original, and it enacts the book’s claim.
Score: 8.8 / 10
One law governs the whole: the world goes on by its own order and gives nothing back to what is done in it, and what persists of any act is a story told by someone else. Take the two most distant elements, the she-wolf in the trap in the bootheel in the first part and the light of the Trinity test in the last pages. They obey the same law: each is a thing of the world taken hold of by men and turned to their uses, and each is witnessed by Billy, who can do nothing but see. The law holds the comic and the grave, the travelling players and the gypsies’ haggling, the small talk of ranch hands and the priest’s theodicy. Held below the top because the Spanish dialogues of the second crossing sometimes run on a looser law, local colour more than the book’s argument.
Score: 8.8 / 10
Many orders, held in one boy’s road. The natural order is the deepest the book holds: the wolf, horses, weather and mountains, given a weight rare in the novel. The family: father, mother and brother, all lost. Labour: ranch work, trapping, horse trading. History: the Mexican Revolution in the blind man’s tale, the Second World War, the bomb. The state, as the border and the draft board, and as a hacienda’s power over the poor. The sacred: the ruined church, the priest’s argument with God, the corrido as a people’s scripture. Each enters through what happens to Billy, so they are integrated, not listed. Held below the top because consciousness is kept at the surface on purpose, Billy seen and never entered; because women and the city are thin; and because the politics of Mexico enter mostly as tale.
Score: 8.6 / 10
Act IV · The Reckoning
8.6 / 10 · Final Average
Placement: Tier IV · Canonical
Strongest Dimensions
The Sublime at 9.1, then The Archetypal Deep at 9.0, and The Unconcealment, The Made and The Inner Law at 8.8. Terror, grief and transport reached in every part but one, from the wolf in the pit to the burial in the mountains and the false dawn before the true sun; a myth of descent and return built into the plot, the wolf carried south living and the brother carried north as bones; a disclosure that holds, that the world is larger than every story told of it and that a life is lived inside stories told by others; a cumulative sentence that carries physical work and landscape with exactness; and one law, that the world gives nothing back, governing everything from the trap in the bootheel to the light at Trinity.
Limiting Dimension
The Inevitable and Pressure on Tradition at 8.0. The first is held by degree, not by presence: the tales are required, but the priest’s runs long and the third restates the first, the second crossing repeats the first’s round, and the third part is slight, perhaps a tenth of the whole in all. The second is held by a force that deepens its author’s own practice more than it reorganises the field, with a reach that belongs to the trilogy more than to this book. Next above them, The Swerve at 8.4, a tenth below the gate: a real refusal of the western’s satisfactions, made with its author’s proven instruments.
The Necessity Cap clears at 8.0 against a threshold of 7.5. The Coherence Floor clears with room: The Made at 8.8, The Inner Law at 8.8, The Living Form at 8.7, each against 7.0. The Epochal Gate is unmet on two axes: The Archetypal Deep at 9.0 and The Unconcealment at 8.8 clear the bar of 8.5 and The Imperishable meets it exactly at 8.5, but The Swerve at 8.4 falls a tenth short and Pressure on Tradition at 8.0 five tenths. The Universal Minimum is met (no axis it counts falls below 8.0, against 7.5) and The Encompassed, which is exempted, clears its own floor of 6.0 at 8.6. Four of the five summit conditions are met; the summit is withheld on the Epochal Gate, and the aggregate, at 8.6, stands below it as well.
Basis · a reading from knowledge of Cormac McCarthy’s The Crossing, published by Alfred A. Knopf, New York, in 1994: the second novel of the Border Trilogy, after All the Pretty Horses (1992) and before Cities of the Plain (1998). It is scored as one novel in four numbered parts, as first published, and on its own: the trilogy is not the unit, and nothing from the other two volumes is credited to it or charged against it. The book is in copyright and no text of it was in hand; nothing was measured on a text, and no quotation was checked against a file. Every axis is judged on McCarthy’s English, with no translation between; the long passages of untranslated Spanish dialogue are his, part of the original, and are judged with it. Events are paraphrased, and English is quoted only where its words are certain, in three short phrases: the opening words and two phrases of the closing dawn. The prose read sentence by sentence in order, counts of its words, its dialogue and its Spanish, and the texture of particular pages are beyond this reading, and are neither credited nor charged. Facts that could not be verified, among them the page and word counts, the year of the opening and Billy’s age in it, the course of the book’s criticism and the editions of the trilogy in one volume, are not given. The parts have no titles, and citations are by part and episode.