The Fifth Desk · Evaluation

Act I · The Map

Literature · Novel in seven books and a Conclusion · 19th c. · a mill on the river Floss and the town of St Ogg’s, from Maggie Tulliver’s childhood at about nine to her death at about nineteen

The Mill on the Floss

George Eliot · a novel in seven books and a Conclusion · published by William Blackwood and Sons, Edinburgh and London, in three volumes, April 1860 · scored on the novel as published in 1860 · read from knowledge; no text in hand, quoted only where its words are certain

The Plate · the book as a ground line cut into seven divisions and a short stub, the first three long, the fourth a short bridge, the last three carrying the rest; along the foot a river runs level and low, then crowds and rises in the seventh division; above it two close strands run together from the start, step down together at the end of the third division, then part, the upper rising and bending once toward the river in the sixth before turning back, the lower running straight and hard; in the seventh the upper strand comes down to the lower, they meet and fall together into the risen water and end in one dot; a small arc above the first division is joined by a dotted curve to the place where they meet; a short double stroke stands at each end of the line

Mode

Novel of provincial life and of a girl’s growing up; family chronicle, comedy of manners and tragedy in one work

Mythos

The legend of St Ogg, the ferryman of the flood; the river as fate; brother and sister as a primal pair; childhood as a lost Eden; renunciation as the imitation of Christ

Phase

From a narrator’s dream beside the mill and a girl of about nine, through a father’s ruin and death, to a drift down the river, a return and a flood, about ten years in all

Presentation

Fiction; seven titled books and a Conclusion, from “Boy and Girl” to “The Final Rescue”; a retrospective, unnamed narrator who speaks in the first person at the opening and reasons in essays throughout

Register

From the comedy of the Dodson aunts and their properties to the stark height of a father’s curse, the inward summit of Thomas à Kempis and the terror of the flood

Scale

A mill, two families, a market town and its opinion, a law-suit and a bankruptcy, a trading firm, a school, a church, and a river from its calm to its flood

Governing Proposition

A miller’s daughter, quick where her brother is slow, grows up beside the river Floss in a family that has no use for her mind, and it is the brother who is sent to be educated. Their father is ruined by a lawsuit over the water, writes a curse on his enemy Wakem into the family Bible, and loses the mill to him; the son takes up the vengeance and the family’s law, and the daughter, who has learned renunciation from Thomas à Kempis, is offered love twice, takes neither, and is judged by her brother and her town for a drift down the river she turned back from. The wager of the novel is that the ties of the past are a real claim on the present and not mere repression, that a girl’s mind seen from inside and from childhood can bear the weight of tragedy, and that the river which runs through a childhood can carry its end.

If the Past Is Not to Bind Us

8.6 / 10
Tier IV · Canonical

Act II · The Essay

Movement I

Boy and Girl

The novel opens on a plain and a river: “the broadening Floss hurries on between its green banks to the sea” (Book First). The calm is large, and the book will turn it to terror. Then a narrator steps forward in the first person, dreaming in an armchair beside the mill, and the whole book becomes a memory. The narrator is never named, comments in essays throughout, and looks back. The title page has already given the end away, with its epigraph from the second book of Samuel: “In their death they were not divided”.

The unit is the novel as published by William Blackwood and Sons in three volumes in April 1860: seven books and a Conclusion, each book titled. Book First, “Boy and Girl”; Book Second, “School-Time”; Book Third, “The Downfall”; Book Fourth, “The Valley of Humiliation”; Book Fifth, “Wheat and Tares”; Book Sixth, “The Great Temptation”; Book Seventh, “The Final Rescue”. The titles tell the shape. Three books are given to childhood and the ruin, the fourth is a short bridge, and the whole adult action, Philip, Stephen, the drift, the return and the flood, is carried by the last three, roughly the last two fifths of the book.

The first book is Maggie Tulliver’s childhood at the mill, from about the age of nine, beside her brother Tom. She is quick and he is slow, and it is he who will be sent to school. The book gives her the jam puffs and the rabbits, the hair she cuts off, Lucy pushed into the mud, and the flight to the gypsies: comic and painful at once, and taken with full adult seriousness, from inside a child’s mind and not as charm. Round the children stand the Dodson aunts, Mrs Glegg with her two kinds of front and her money, Mrs Pullet with her bonnet and her medicines, Uncle Pullet with his lozenges, each with her idiom, her property and her grievance. The comedy is exact sociology: it is the family’s law, and Tom will inherit it.

Movement II

The Downfall

The first book also tells the legend of St Ogg. A ferryman carries a woman with a child across the flood, and she is the Virgin; afterwards, whenever the river floods, his boat is seen upon the waters. The town is named for him, and the legend is told as its past. It is the figure the end will fulfil, and it is placed early, where a reader takes it for local colour.

Tom goes to Stelling to be taught Latin and Euclid, an education that fits neither him nor his sister, who would have taken it. Meanwhile Mr Tulliver goes to law against Pivart over the water that drives the mill. The river is property, and property is law. The suit ruins him, the mill passes to Wakem, and Tulliver writes his curse on Wakem into the family Bible. The scene has a stark, almost Biblical height, and it gives Tom the vengeance he will carry into the second half of the book.

The Downfall is where the novel’s law is seen most plainly. Character and inheritance shape fate slowly, by the habits of a family and a town; the Dodson comedy of the first book and the Tulliver tragedy of the third are the same law seen at different distances. Bob Jakin, from below, stands by. The house is bare, the debts stand, and the children are no longer children.

Movement III

The Valley of Humiliation

Book Fourth opens with an essay. The narrator sets the ruined castles of the Rhine against the dull villages of the Rhône, and says that the narrowness of the Dodson and Tulliver world must be felt if the young who struggle out of it are to be understood. It is the book’s disclosure stated in the narrator’s voice: a gifted girl’s mind in a world that has no use for it, the condition seen from within.

In the bare house Maggie finds Thomas à Kempis, and reads him. It is the first summit of inward life in the novel: renunciation found by a girl with nothing else to hold, and taken as a way to live. The book shows it as both. It is real, and it is also what a mind kept from every other kind of growth makes of what it finds. Whether the narrator shares Maggie’s renunciation or sees through it is one of the questions a century and a half of reading has not settled.

The short fourth book is the bridge between the books of childhood and the books of the adult crisis. The proportion is the novel’s great fault and its argument at once. Because the reader has lived through the jam puffs, the rabbits, the hair, the gypsies and the ruin, the past has weight; when Maggie later refuses to let her own passion undo the claims of others, the refusal is not scruple but knowledge. The cost is that the adult crisis, given so much less room, must move faster than anything before it.

Movement IV

The Great Temptation

In Book Fifth Maggie meets Philip in the Red Deeps, the lost Eden of her girlhood. Tom works, trades with Bob Jakin and repays the debts; Deane rises in Guest and Co. Tulliver’s last attack falls on Wakem, a horsewhipping, and his death follows. The vengeance passes wholly to the son, and with it the Dodson law that judges.

Book Sixth brings Stephen Guest. He enters, tempts, and drifts away down the river with Maggie inside a single book. The narrator takes up Novalis, that character is destiny, and qualifies it: character is not the whole of destiny. Maggie wakes on the Dutch vessel and refuses. Her question carries the book’s moral argument: “If the past is not to bind us, where can duty lie?” (Book Sixth). Loyalty to the past and its ties is argued as a real claim against present passion, not as repression, and the heroine is offered Philip, Stephen and her brother’s approval and takes none of them.

Here the book is most charged. Stephen is drawn from outside, and the reader is left to ask whether he is passion or a figure too thin to tempt; the drift chapters lean on summary at their crisis. Maggie returns, and the opinion of St Ogg’s condemns her for the drift she turned back from. Dr Kenn sets a Christianity against the town’s. Tom, holding the family’s law, judges her with the rest. The sibling bond the book has built since the first chapter, love and judgment in one, is at its hardest.

Movement V

The Final Rescue

Book Seventh is short, and in it the river rises. The flood that the opening plain, the water suit, the mill and the legend of St Ogg have prepared from the first chapter comes at last. Maggie takes a boat and rows into the flood to save her brother, as the ferryman of the legend crossed the flood. The boat, the word “Magsie!” and the embrace as the machinery strikes them are the highest point of the book and the most contested.

The flood is prepared, so it is not a contradiction; but it is circumstance of another order, an act of nature that resolves by reconciliation what the moral law had left in deadlock. The realist form had held a question open: what a woman can do whose past binds her and whose town condemns her. A providential flood answers it. It is told at a speed the book has not used before. Whether the ending is earned or rescues the author from her own question is the argument that has run since, and the book’s figures for The Inevitable and The Inner Law are where it is charged.

The Conclusion closes on the epitaph the title page set: “In their death they were not divided”. The brother and sister who began together on the plain end together under the water, and the line from Samuel becomes the last word on a sister and a brother. The book draws on Eliot’s own estrangement from her brother Isaac; that it does so is a reading, and the estrangement is a fact of her life. What the novel makes of it is a tragedy of a girl’s mind and a family’s law, ending not in marriage but in death, and in the one reconciliation the living world of St Ogg’s would not allow.

Act III · The Twelve

1The Inevitable (Ananke)

The subtractive test is passed in most of the book and failed in its proportions. Remove the aunts and the book loses the Dodson law that Tom inherits and that judges Maggie in the end; remove Stelling’s Latin and the novel loses its argument that education misfits both children; remove Bob Jakin and Maggie has no witness from below. The suit against Pivart, the ruin, the curse in the Bible and the horsewhipping of Wakem are each required by the vengeance Tom carries. What holds the axis lowest of the twelve is the reverse of padding: the childhood is given room and the adult crisis is not, and the flood settles in one short book what the novel argued could not be settled. A part is missing more than a part is idle, and the end is decreed rather than compelled.

Score: 8.1 / 10

2The Unconcealment (Aletheia)

The book brings into the open a condition English fiction had not stated with this exactness: a gifted girl’s mind in a provincial world with no use for it, seen from inside and from childhood. Maggie is quick where Tom is slow, and Tom is the one sent to school. The essay that opens Book Fourth sets the ruined castles of the Rhine against the dull villages of the Rhône and says the narrowness of the Dodson and Tulliver world must be felt to understand the young who struggle out of it. The second disclosure is moral: the past and its ties are a real claim against present passion, not simply repression, and Maggie’s “If the past is not to bind us, where can duty lie?” is argued, not asserted. The third is the bond of sister and brother, love and judgment at once, never sentimentalised.

Score: 9.0 / 10

3The Sublime (Hypsos)

Elevation comes often and from different heights. The opening plain, where “the broadening Floss hurries on between its green banks to the sea”, sets a large calm the book will turn to terror. Maggie cutting off her hair, pushing Lucy into the mud and running to the gypsies are comic and painful at once and rise above anecdote. Tulliver’s ruin, the curse he has written into the Bible, his last attack on Wakem and his death have a stark, almost Biblical height. Maggie reading Thomas à Kempis in the bare house is the first summit of inward life; the drift with Stephen, the waking on the Dutch vessel and the refusal is the second; the flood is the highest and the most contested. Held below the top because the aunts’ comedy is vivid without rising, and the frequency drops in the hurried last volume.

Score: 8.6 / 10

4The Archetypal Deep (Mythos)

Myth here is built, not merely evoked, and the river is the structure. The legend of St Ogg, told in Book First, is load-bearing: the ferryman who carries a woman with a child across the flood finds she is the Virgin, and his boat is seen on the waters ever after when the river floods; at the end Maggie is the one who rows into the flood to save. The water suit with Pivart, the mill that lives by the river, the drift with Stephen and the flood make one figure of fate that rises from law-suit to judgment. Behind it stand brother and sister as a primal pair, the fall from the paradise of childhood, the Red Deeps and the lost mill, renunciation as the imitation of Christ, and the Biblical close. The cost: the flood as myth outruns the flood as event, and the archetype overrules the particular at the last.

Score: 8.7 / 10

5The Swerve (Parekklisis)

The inheritance is the English novel of courtship and the domestic novel of manners, with the child-narrative of Dickens beside it. The turn is threefold. A child’s mind, and a girl’s, is taken with full adult seriousness for three books, rendered from within and not as charm or pathos. The provincial commercial world of millers, lawyers, carriers and a trading firm is treated as tragic matter, Eliot’s wager in Adam Bede pressed further. And the marriage plot is refused: the heroine is offered Philip, Stephen and, in its way, her brother’s approval, takes none of them, and the book ends in death. The stake was real, and the refusal of the expected end cost the book its name for proportion. Held exactly at the gate because the swerve is moral and structural more than formal.

Score: 8.5 / 10

6The Living Form (Entelecheia)

In its first half the form is the instrument of the knowledge. The slow chronicle of childhood is the argument that the past binds: begun with the grown Maggie, her refusal of Stephen would read as scruple; because the reader has lived through the jam puffs, the rabbits, the hair, the gypsies and the ruin, the past has weight and the refusal is knowledge. The retrospective narrator, dreaming by the mill at the opening, makes the whole a memory and lets the essays stand as part of the form, and the river runs from the opening plain to the flood as form and as figure. What lowers the figure: the three-volume proportion was not mastered, and a providential flood answers a question the realist form had held open. A different ending would change what the book says, a sign of the form’s force and of its strain.

Score: 8.4 / 10

7The Bottomless Well (Apeiron)

Evidence over promise, and the evidence is long. The book has been re-examined for more than a century and a half without settling its questions: whether the ending is earned or rescues the author from her own question, whether Stephen Guest is passion or a figure too thin to tempt, whether Maggie is a heroine of renunciation or a portrait of self-suppression the narrator shares, whether Tom is Dodson justice or its caricature. F. R. Leavis made it a test case in The Great Tradition (1948), and feminist criticism from the 1970s returned to it as a founding text of the woman’s novel of education and of the woman who cannot be placed. It yields in sentence and structure too, since the narrator’s essays repay the return as the plot does. Held below the top because its world is narrower than the widest web of Eliot’s later novel.

Score: 8.7 / 10

8Pressure on Tradition (Agon)

The field is the English novel of its century. The force: the book reorganised what English fiction could do with childhood and with provincial obscurity, putting a mind’s growth and its collision with family law at the centre and ending in tragedy rather than marriage. Achieved reach is scored with intrinsic force: Hardy’s tragic novels of provincial life and constrained women, Tess of the d’Urbervilles and Jude the Obscure, work in the same field of a self too large for its place, and Tess and Sue Bridehead are of Maggie’s kind; Lawrence’s Sons and Lovers and The Rainbow carry on the novel of growing up inside a working family and a landscape; the female novel of education of the twentieth century takes Maggie as a starting point. Held below Eliot’s own principal reach, which is Middlemarch’s: this book is a strong second.

Score: 8.6 / 10

9The Imperishable (Aphtharsia)

Weighed on form, presence and fabric over 166 years. The form is whole: the text was published in Eliot’s lifetime and survives entire, with no question of version that alters the work. Presence is continuous: in print since 1860, widely taught in schools and universities in Britain and beyond, translated, and adapted for film and television. It falls short of the widest presence because it is read less than Middlemarch and less than the most read English novels of its century, Austen’s, Dickens’s and the Brontës’. Its surface, the corn trade, the law of water and the Dodson proprieties, is fixed to a moment, but the book has already outlived that moment, and its readers do not need the mill to be moved by the sister and the brother.

Score: 9.0 / 10

10The Made (Techne)

Command of the medium is high and uneven. The comic dialogue of the Dodson sisters is among the finest in English: each aunt has her idiom, her property and her grievance, Mrs Glegg her two kinds of front and her money, Mrs Pullet her bonnet and her medicines, with Uncle Pullet and his lozenges beside her, and the comedy is exact sociology. Tulliver’s puzzled speech is a voice given without condescension. The narrator’s essayistic prose joins argument to scene, as when Book Sixth takes up Novalis’s saying that character is destiny and qualifies it: not the whole of our destiny. Charged: the third volume is hurried, Stephen is drawn from outside, the drift chapters lean on summary at their crisis, and the flood is told at a speed the book has not used before.

Score: 8.7 / 10

11The Inner Law (Cosmos)

Take the two most distant elements: the comedy of Aunt Pullet’s bonnet and the flood that drowns brother and sister. For most of the book one law holds them: character and inheritance shape fate slowly, by the habits of a family and a town, and the Dodson comedy and the Tulliver tragedy are the same law seen at different distances. The river runs through both as a physical and a moral fact, a real coherence of wide range. The break is at the end. The book’s own law, stated with Novalis, is that destiny unfolds through character and circumstance; the flood is circumstance of another order, an act of nature that resolves by reconciliation what the moral law had left in deadlock. St Ogg, the river and the mill prepare it, so it is not a contradiction; it is a change of physics in the last chapters.

Score: 8.3 / 10

12The Encompassed (Megethos)

Many orders held in one structure and integrated, not listed. Consciousness: Maggie’s from nine to nineteen, Tom’s, Tulliver’s, Philip’s. The family: two lineages, Dodson and Tulliver, as rival moral systems. Labour and trade: the mill, Deane’s rise in Guest and Co, Tom’s work and his trading venture with Bob Jakin, the debts repaid. Law: the Pivart suit, the bankruptcy, Wakem’s purchase of the mill. The town: the opinion of St Ogg’s as a force that condemns Maggie after the drift. Education: Stelling’s Latin and Euclid misapplied. Religion: Thomas à Kempis, and Dr Kenn’s Christianity against the town’s. The natural order: the river, the seasons, the flood. History: the legend of St Ogg and the town’s past, lightly. Held below the top because the state, politics and the larger society, which the widest novels hold, are not attempted.

Score: 8.7 / 10

Act IV · The Reckoning

8.6 / 10 · Final Average

Placement: Tier IV · Canonical

Strongest Dimensions

The Unconcealment and The Imperishable at 9.0, then The Archetypal Deep, The Bottomless Well, The Made and The Encompassed at 8.7. A gifted girl’s mind in a world with no use for it, shown from inside and from childhood, and the claim of the past argued as a moral claim; a text whole and in print since 1860; a myth built from St Ogg, the river and the flood; a century and a half of argument over its ending and its heroine; the comedy of the Dodson aunts; and a mill, a family, a town, the law, the church and the river held in one structure.

Limiting Dimension

The Inevitable at 8.1: the childhood is given room and the adult crisis is not, and the flood settles in one short book what the novel argued could not be settled. Next above it, The Inner Law at 8.3 and The Living Form at 8.4: a law of slow fate through character and circumstance that holds until the flood changes its physics, and a three-volume proportion the form did not master.

The Necessity Cap clears at 8.1 against a threshold of 7.5. The Coherence Floor clears with room: The Living Form at 8.4, The Made at 8.7, The Inner Law at 8.3, each against 7.0. The Epochal Gate is met on all five: The Unconcealment at 9.0, The Imperishable at 9.0, The Archetypal Deep at 8.7, Pressure on Tradition at 8.6 and The Swerve at 8.5 reach the bar of 8.5, the last exactly on it. The Universal Minimum is met (no axis falls below 8.1, against 7.5) and The Encompassed clears its own floor of 6.0 at 8.7. Every summit condition is met; the work is held below the summit by its aggregate alone, at 8.6, which The Inevitable, The Inner Law and The Living Form hold down.

Basis · a reading from knowledge of George Eliot’s The Mill on the Floss, published by William Blackwood and Sons, Edinburgh and London, in three volumes in April 1860, and scored as the novel as published in 1860: seven titled books and a Conclusion, with the epigraph from 2 Samuel 1:23 on the title page. The work is in English, so no translation is in question. No text was in hand, nothing was measured on a text, and no quotation was checked against a file; the novel is quoted only where its words are certain, briefly, and cited by book. Adam Bede, Dickens and the English novel of courtship are named as the book’s inheritance; Leavis, feminist criticism, Hardy and Lawrence as the record of its reading and its reach; Middlemarch as Eliot’s later and larger novel; none is part of the work. Matters that could not be verified are not given, among them the number of chapters in each book, the novel’s length in words, the title of the chapter of the drift, the wording of the essay on the Rhône and of the passage on Novalis, the later corrections to the text, the particulars of its adaptations for film and television, the exact charge Leavis made against it, and the remarks on it attributed to Lawrence and to Proust.